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It’s been almost 10 years since I published my post on PCA 4 Dummies – by far the most popular entry on this blog. It’s is pretty much dormant here these days, but for old time’s sake I thought it’d be nice to dust off the cobwebs and revisit this topic from a different perspective.
Rather than focus on how PCA can be used as a tool in machine learning, I find it more fun to think about how dimension reduction can be used as an analogy for identity and how we connect with one another. None of these ideas are new, Nietzsche and Deleuze wrote about them much more eloquently and deeply than I ever could, but I find that using data science language can frame these ideas in ways that are useful to us simpleton Engineers. So stop bashing two rocks together, put a beret on, light a cigarette and lets delve into the mind.
Your life is a vector
The simplest way to start this analogy is to imagine the path of your life as a vector. We all start from zero, but after that we chart our own path through a multi dimensional space. The vector ends when we die

What are the dimensions that we live through? They are the different aspects of our identity, and they’re unique for each person.
I’ll use myself as an example. At the moment some of the dimensions of my identity are: being a home cook and being a rock climber (there are many others but lets stick to 2D). How passionate I am about these 2 different dimensions is in constant flux. Some weeks I spend all my time cooking and don’t climb, some weeks I won’t cook at all and I’ll be at the climbing wall most days. If I decided to drop everything and dedicate all my time to climbing my life-vector will be almost exclusively be along one dimension – climbing, while my position in the other dimensions will be close to zero.
This is not just a question of how I spend my time but how I see myself, my identity. Day-to-day my identity may be relatively stable, but over the course of years it will change, my life-vector will keep on moving through this multi-dimensional space that defines who I am. The only guarantee for your vector is that it’ll keep moving as life keeps moving. I can plan for directions my identity will go, but it’s also at the whim of chance (e.g. I plan to dedicate my life to rock climbing, but I get a bad shoulder injury and have to give it up)
Throughout life dimensions will unfold and fold back in on themselves. At one point I played rugby, so one of the dimensions of my identity was as a rugby player, but I haven’t done that in over 15 years so that dimension has disappeared from my life and my identity. Conversely I’m not a father, so I have no identity along that dimension, but if I were to become one that dimension would unfold and become part of who I am, and I can choose how much of my identity is defined by being a parent.
How and why dimensions fold and unfold is for another post, but on a fundamental level it is a creative process – a becoming that starts in the unconscious and eventually rises to the surface of the conscious.
Don’t reduce yourself to a few dimensions
The constant flux of your identity within all these dimensions is completely subjective, so there’s very little objective advice to give about the process. However one thing I would say is that having a multidimensional identity is part of what makes us human, and to embrace the things that make us human is to affirm life.
Therefore reducing your identity to a few dimensions is exactly that: a reduction. If I only think of myself as a rock climber and all my thinking is tinged through the prism of rock climbing I am not living up to my potential as a person (because I’m reducing my personality down to one dimension when it naturally wants to have many).
A more common example is people who define themselves by a political ideology. If they think of themselves as a conservative or liberal first, and their opinions and thoughts are only formed in relation to that, they are reducing themselves as a person, they are denying (rather than affirming) themselves of a full identity (think about the difference between the thought processes: ‘I’m a liberal, what do liberals think of this?’ and ‘what do I think of this?’). This is what Deleuze means when he says ‘To affirm is not to bear, carry, or harness oneself to that which exists, but on the contrary to unburden, unharness, and set free that which lives’.
Nietzsche also sums it up beautifully: “No one can build you the bridge on which you, and only you, must cross the river of life. There may be countless trails and bridges and demigods who would gladly carry you across; but only at the price of pawning and forgoing yourself. There is one path in the world that none can walk but you. Where does it lead? Don’t ask, walk!”
Prune your Eigenvectors
There are only so many dimensions that a person can have in their identity. The exact number varies from person to person and also varies within a lifetime. Small children only have the capacity to define themselves along a few dimensions, but when you reach full maturity you have the capacity for many more.
The number of dimensions each person has the capacity for (and the magnitude of your life-vector) could be thought of as analogous to willpower. It’s a deep, constantly changing internal force that’s a complex amalgamation of nature and nurture.
Given that your identity has a limited capacity for how many dimensions it can carry, it is useful to continually check in on these dimensions and prune them if needs be. If there are dimensions (or eigenvectors) where you life-vector is barely above zero (small eigenvalues), do yourself a favor and get rid of them. It allows you free up the capacity to welcome new dimensions into your life.
Again, Nietzsche puts it well “What is life? Life – that is: continually shedding something that wants to die. Life – that is: being cruel and inexorable against everything about us that is growing old and weak”
Letting go of the parts of your identity that are dying can be a daunting process. One of the reasons why is that letting go is a conscious process, but creating new dimensions starts as an unconscious process – so you need to have faith in your unconscious. Letting go is the direction of strength.
In the past I used to define part of my identity as being knowledgeable and up-to-date with foreign policy and international relations. I spent a significant part of my time reading up about the endemic long term interests of different nations and how they interplay with one another, and would then avidly read the news through this framework. Over time that interest waned, but I still kept the pilot light on. The magnitude of my life-vector in the ‘International Relations’ dimension had decreased and was hovering just above zero. At a certain point I had the conscious thought ‘I need to drop this, I am now someone that doesn’t care about international relations’ – I let go of this dimension as it wanted to die. This freed me up to pursue new interests, and define myself in new ways, that I didn’t have the capacity for before.
Dimension Reduction and interacting with other people
Where your life-vector is in relation to the dimensions you inhabit is entirely subjective – it’s pretty much the definition of subjectivity. You cannot fully comprehend someone else’s dimensions and life-vector – that’s life!
This is where dimension reduction comes in. You only see a projection of someone’s identity, a reduced dimensional map of them. The more you get to know someone the closer you get to comprehending all of their dimensions, but you’ll never get the full picture, even with your spouse.
For instance, if I meet someone at the climbing wall the first thing we’ll probably talk about is climbing. They’ll see (and assess) my identity through the lens of a climber. This may be the only level that we ever interact on, in which case they’re seeing my personality reduced down to one dimension.
Let’s say that it turns out they’re also into cooking, then we’ll also interact along that dimension too. They’ll get a more complete view of my identity, but it’ll still only be a 2D projection of my multi-dimensional identity. If I never divulge to this person that I’m a data scientist, they’ll have no idea about that side of my identity, how my relationship with data science has ebbed and flowed over the years, because that dimension is not part of the projection that they’re interacting with:

At 14.34 in the video below Deleuze says: ‘One has encounters with things, not people…. One encounters those elements – the charm people have, their work, not the people in and of themselves. I don’t give a damn about people, none at all.’
To me this dimension reduction analogy is what he’s talking about. You can never have an encounter with the totality of a person – just a projection of them.
David Foster Wallace also puts it nicely: “Inside you is this enormous room full of what seems like everything in the whole universe at one time or another and yet the only parts that get out have to somehow squeeze out through one of those tiny keyholes you see under the knob in older doors. As if we are all trying to see each other through these tiny keyholes.”
Dimensions are subjective
What makes interacting with other people complicated (even for non-Engineers!) is that our dimensions are subjective. My idea of what it means to be a data scientist is very different to what Tim Cook thinks it means to be a data scientist which is very different to what an 80 year old retired English teacher thinks it means to be a data scientist and so on.
So when people see a projection of me as a data scientist, there’s a very good chance our axes are not aligned. Their axes are rotated and transposed in relation to mine.
This happens all the time with political identities. Let’s say I’m a liberal, I have my own idea of what it means to be a liberal (supporting those in need, being compassionate, striving for equality etc.) and define myself along that dimension. But when I meet a conservative and tell them I’m a liberal they’re viewing me through their dimension of what a liberal is (hippie, ideology over community, breaking down societal norms for no good reason etc.). So the dimensions that they’re viewing my projected personality through are completely misaligned with how I think I’m coming across to them. This inevitably leads to misunderstandings, strawman arguments and miscommunications.
If you meet someone who has some of their axes totally aligned with yours there is a deep joy to be found – it confirms your world view (e.g. someone with your exact sense of humor). The fact that this joy is a rare shows that the the majority of interactions start with a misalignment of dimensions.
One could say that being diplomatic is being flexible with your dimensions – allowing your dimensions to rotate and transpose to meet other people’s. On the flip side being dogmatic is being rigid with your dimensions – forcing people to align their dimensions with yours. Engaging in a dialectic is to meet somewhere in the middle.
There are no universal dimensions
The other side of all dimensions being subjective is that there are no universal dimensions that everyone shares.
Taking this line of reasoning to it’s conclusion can degrade some pretty core concepts. For instance most people like to think of themselves as truthful, they have a dimension to their personality that says ‘I’m someone who strives to tell the truth and I value people who do the same’. But the truth-dimension is not the same for everyone, it’s a subjective concept rather than an objective one. There isn’t an underlying ‘truth’ in the world that you’re aligning your truth-dimension to, it’s all in your head.
Nietzsche: ‘What then is truth? A movable host of metaphors, metonymies, and anthropomorphisms: in short, a sum of human relations which have been poetically and rhetorically intensified, transferred, and embellished, and which, after long usage, seem to a people to be fixed, canonical, and binding. Truths are illusions which we have forgotten they are illusions’
Does this thought pattern descend into pure nihilism? Does it mean nothing really matters and life is pointless? No, not really. It’s a conclusion that you can make, but only if you’re predisposed to think that way. Shedding the idea of universal, shared dimensions is freeing. It allows you to appreciate each life-vector as it’s own singularity, all unique and to be appreciated from different projections.
At 0.40 in the video below Deleuze encompasses this idea concisely:
It’s not that apples fall from trees, what important is each instance of each apple falling from a tree. When you untether your thoughts from relying on universal concepts the world goes from shades of grey to a kaleidoscope of color. The world (including your mind) doesn’t fit into neat conceptual boxes, so stop trying to swim against the current and go with the flow. Be an apple and enjoy your fall from the tree, it only happens once!
Conclusion
Thanks for making it this far! You may be the only one…
While I still love data science, these types of ideas take up much more of my mental energy these days. I don’t have much experience writing about philosophy, and I’m not sure if this just comes across as the mad ramblings of someone who’s been inside too much since March 2020, but I had fun writing it!
















































































