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Frank Herbert, eh? Maverick author, apparently a terrible dad, political oddball, and simultaneously the genius creator of the Dune series and the franchise’s own worst enemy. If you want to moved beyond the various movie or television adaptations of Dune (David Lynch’s version having been previously covered here) and delve into the books themselves, you need to accept that sooner or later, a decision Frank Herbert made will ruin the series for you. It might come early, it might come late, it might even not really take effect until his death, but it will happen.
Dune as a series of novels has one jumping-on point and a plethora of jumping-off points. Although masses and masses of prequels have been published by Brian Herbert and Kevin J. Anderson after Frank Herbert’s death, I don’t think anyone seriously expects you to tackle them unless and until you’ve read the first book. And assessing the first book becomes even easier when you realise it was originally published as two distinct serials – meaning that there’s even a jumping-off point partway through the first novel. Although I’m working off the book version here, I’m going to review the original Dune by looking at its constituent serials as two distinct episodes, because there is a stylistic shift between them – and then I’m going to keep going and going all the way through the series until I mash this handy button and eject from this out-of-control ornithopter!
Dune World
In the distant future, humanity’s galaxy-spanning interstellar Empire is held together by the spice melange – an awareness-expanding drug used for all manner of purposes, most pertinently by the Spacing Guild which uses its curious form of prescience as an essential component of space travel. The spice has only one source – the desert world of Arrakis, or Dune – which has until recently been assigned to the cruel House Harkonnen to manage on behalf of the Emperor.
Now the Emperor has transferred the legal title to Arrakis to House Atreides, led by the charismatic and just Duke Leto. This is not out of kindness; the Emperor is jealous of Duke Leto’s popularity among the Landsraad, the assembly representing the Great Houses of the Empire, and by making this offer puts Leto in an impossible position. If he refuses the order, he makes an outlaw of his House, who will have to go renegade and flee into uncharted space; if he accepts it, the vile Baron Harkonnen (who has always hated Leto) will be able to engage in the well-regulated but generally accepted art of kanly, through which feuds between Great Houses are fought, with covert aid from the Emperor to tip the scales.
Leto is doomed – but House Atreides is not without its own hidden advantages. The Lady Jessica, Leto’s consort (never his wife, since political advantage could be gained if others thought it possible they could reach an alliance-by-marriage with the Atreides) is one of the Bene Gesserit, the order of witch-priests that cultivate a range of potent abilities as they pursue their own far-reaching agenda. Leto’s son, Paul, has had certain skills cultivated in him by Jessica and trusted aide Thufir Hawat because he apparently has the potential to become, like Hawat, a Mentat – a highly-trained “human computer” who through eidetic memory and logical training can devise grand strategies and complete detailed calculations without the need for electronic computers (the more advanced forms of which were wiped out long ago in the Butlerian Jihad).
Yet Jessica believes that Paul has the potential to be more than that. She dares hope that he may be the Kwisatz Haderach – the ultimate goal of the vast eugenics program the Bene Gesserit have been perpetrating on the galaxy. The Fremen of Dune – the most tightly-embedded and enduring human population of the world (and therefore the closest thing to an “indigenous” population the world has, given how tenuous the term is when applied anywhere other than Earth) – also have high hopes invested in Paul. And why shouldn’t they? The Bene Gesserit have a policy of seeding Messianic prophecies in human populations around the galaxy – superstitions which a talented Bene Gesserit can leverage to advantage when the situation demands it. And when the Harkonnens activate their traitor in the Atreides ranks, Jessica and Paul will need every advantage to survive the Dune World…
It’s often forgotten that the first three Dune novels are fix-ups, compiling material originally serialised in science fiction magazines of the day. A case can be made that the first Dune trilogy represents the last really major fix-up series that science fiction yielded, with the additional literary kudos the genre acquired through the embrace of Dune and other New Wave works during the 1960s paving the way for more material to just go straight to book form. Dune itself is a compilation of two stories originally serialised in Analog from 1963 to 1965 – Dune World and Prophet of Dune.
Of course, what you get in the book isn’t exactly what you get in the serialised versions. The appendices and map were newly-prepared for the book version, and a recap at the start of Prophets of Dune was cut since it was only there for the benefit of anyone who’d not read Dune World or had already forgotten what happened in it. There are other edits – extensive compilations of them have been made by fans – but these largely are just little excisions here and there of redundant exposition which improve the flow. This extra level of polish is perhaps the best justification for the fix-up approach, the serial publication effectively being a beta version of a more definitive telling of the story later on.
Dune World, retitled simply Dune, forms the first of three sections of the novel; Prophet of Dune became the next two sections, Maud’Dib and The Prophet. If you’ve seen David Lynch’s movie adaptation of the novel, the Dune World segment of the movie is the one which holds together the best, taking in material from the Atreides’ preparations to come to Arrakis through to the devastating Harkonnen attack (backed up by the Emperor’s elite Sardaukar units) and Paul and Jessica’s escape into the desert, with the dawning of Paul’s precognitive powers hinting at what’s to come at the end.
It’s no surprise that the remainder of Lynch’s movie then becomes somewhat incoherent – he’s trying to stuff two thirds of the novel into a movie that’s already had to cover the first third. In addition, Dune World is the most immediately approachable section of the novel, in keeping with the job it has to introduce us to Frank Herbert’s conception of a far future humanity that’s simultaneously regressed to feudalism and devised startling new skills, both in the realm of the hard sciences and in psychology and ecology.
Comparisons to Foundation are tempting, and almost certainly intentional. At the time Herbert kicked off the series, Asimov, Heinlein, and Clarke were the three colossi of science fiction, and the Foundation trilogy occupied the throne which Dune would soon oust it from. The concept of a vast space empire where the conventions of old-timey aristocracy have reasserted themselves and big brainy clever-clogs plans unfold using an advanced grasp of history and psychology maps onto Foundation and Dune equally well; the one is inescapably derived from the other.
The major difference is that Dune actually bothers to follow through on its axioms, in a way that Foundation flagrantly doesn’t. Remember how bothered I was that Foundation keeps reverting back to the Great Man theory of history even though the underlying concept ought by rights to be a refutation of it? Even if as a stretch you are willing to see Hari Seldon’s grand plan as requiring the emergence of Great Men at specific points in history to make sure the Foundation jumps in the correct direction, you would expect the society depicted in Foundation to be set up in such a way as to cultivate Great Man candidates so that at the right time one will step up to the plate. The Kwisatz Haderach thing is, of course, a huge Great Man motif, but guess what? It’s a Great Man that there’s an entire social hierarchy set up to create!
Moreover, Herbert realises the extent to which Great Men tend to be bottlenecks (something Asimov sort of came around to with the Mule stuff in Foundation and Empire); if your grand plan for the destiny of the galaxy hinges on your Great Man making the right decisions, all bets are off if he decides to go a different direction. The Bene Gesserit plan was always to ensure that the Kwisatz Haderach was fully under their power, but between Jessica jumping the gun and Paul leveraging the Mahdi myths of Arrakis, that’s not how Dune pans out, and we’ll see in the sequels how things get weird once Paul decides he’s not going to follow the plan.
The Bene Gesserit, then, are kind of in the position of the Second Foundation in Foundation – though unlike Foundation, Herbert properly addresses the possibility of competing factions, each with their own strengths and weaknesses, competing to influence the future, rather than one blandly always-right super faction getting its own way all the time. The parallels go further than this; the Bene Gesserit, like the Foundation, use the veil of religion to conceal their true knowledge, and in Foundation, the Second Foundation are given the secrets of hyper-advanced psychology and psychohistory, which is also the basis of a lot of Bene Gesserit techniques.
The difference, again, is in the execution. When Asimov actually wrote Second Foundation, he gave them a combination of blunt brainwashing and full-on telepathy, because John Campbell as editor of Astounding was a sucker for that. (Enough of a sucker, in fact, to provide a crucial early platform for L. Ron Hubbard to promote Dianetics.) Astounding, of course, became Analog in 1960, and Dune was arguably Campbell’s last great discovery of his editing career, and the mystic trappings of the Bene Gesserit and the precognitive properties of spice probably appealed to him – but almost everything the Bene Gesserit are shown to do in Dune World can be accounted for as being the result of hyper-advanced training in observation and psychology, from the capacity to discern when people are lying to the Voice with which Jessica and Paul can toss commands at people which evade the critical parts of their mind altogether and prompt unthinking obedience. Even the future-seeing stuff could, conceivably, be the result of inferences from massive amounts of subconsciously collected information figuring out the range of possible alternatives.
Jessica is also a good example of something else Dune bothers to do that Foundation is quite bad at: having women involved in the story from the very start. In fact, there’s several significant women involved in Dune Planet beyond Jessica; Reverend Mother Helen, who administers the famous hand-in-the-box test to Paul, is another significant Bene Gesserit figure, many of the quotations from future literature about Paul and his rise to power are written by Princess Irulan, the Emperor’s eldest daughter, and one of the first allies Jessica makes on Arrakis is the Shadout Mapes, a Fremen who serves as head housekeeper in the Imperial Residence in Arrakeen where the Atreides family make their headquarters. It’s Jessica out of all of these who ends up the best-rounded character – effectively a co-protagonist alongside Paul – but the fact that there’s multiple women among the supporting cast really helps.
As well as remembering to include women, Herbert also includes opposition – proper antagonists who pose a serious and enduring threat to the heroes, rather than strawmen intended to be defeated within the span of a single story, as Asimov’s baddies tend to be until he arrives at the Mule. Where Asimov’s strawmen typically get outright destroyed over the course of a brief novella, Baron Harkonnen is actually allowed to win some battles. He’s also allowed some layers of nuance, like the part where he realises he’s going to have to let the Sardaukar see the messy circumstances of Duke Leto’s death (as a result of Leto’s last-gasp bid to take down the Baron) and that’s going to hurt his standing with the Sardaukar and the Emperor.
(Also, even if writing Baron Harkonnen as melodramatic and boastful man with an unquenchable appetite for natural resources, food, cruelty, and sexual assault meant he was a strawman at conception, the subsequent rise of Donald Trump has made him look terribly realistic.)
Even Asimov cited (in The Hugo Winners, Volume 5) Dune alongside the Dorsai series as works which he was pleased to see had “improved on” Foundation. “Improved on” is putting it mildly; from the richness and depth of the setting (paper-thin in Foundation) to the use of actual characters as opposed to cardboard cutouts to the way it engages with its ideas, Dune is streets ahead of Foundation when it comes to more or less anything both the novels are trying to do. Much like Varney the Vampire was doomed to be largely a trivia question and a text read by hardcore vampire literature buffs after Dracula comprehensively stole its thunder, so too does Dune eclipse Foundation. In a world where Dune is available, there is simply no further need for Foundation save as a footnote specifying what science fiction sources Herbert was influenced by, and this is the case right out of the gate.
That is not to say that the Dune World segment is perfect by any means; Herbert has his flaws as a writer, and whilst they would become far more evident in later volumes, several are apparent here. Most glaring is the way Baron Harkonnen is not only a fatphobic caricature, using antigravity to float about because he’s just that chubby and lazy, but is also depicted in a starkly homophobic manner, preferring to impose himself on teenage boys.
In addition, there’s a gender essentialism that creeps in here and there that never entirely goes away over the span of the series, though Herbert’s ideas about men and women are at least eccentric enough that they don’t easily slide into traditional categories. In particular, the fact that Jessica is a woman who’s secretly incredibly powerful and commanding, to the point where she could compel Leto to marry her if she wanted but she opts not to because she doesn’t want to reduce him to a puppet is not only made plain, but presented like it is totally cool and awesome.
That’s fair enough, though there’s going to be times in the series where Herbert pushes the whole “very powerful women” thing hard enough that it’s a case of The Writer’s Barely-Disguised Fetish. (Stillsuits, used in the desert to conserve the body’s moisture, may be another example of this; skintight futuristic bodysuits which capture all your sweat, eh?) In later books we’ll encounter the Honoured Matres, and if you’ve spotted how close that phrase is to “Dommy Mommies”, well, stick a pin in that because we’ll get back to it later.
Another aspect that may prove a stumbling block is the extensive use of a range of religious concepts from a wide range of traditions, all kind of mashed up together, with a particular emphasis on Islamic concepts (and Islamic mystical and esoteric traditions in particular). Often these are not used the book in the same sense they are in real life, but the Fremen being an insular ethnicity living in a desert ecosystem that happens to also be home to a natural resource that is the key driver of an economic system extending well beyond the Fremen’s home… Well, the parallels to real-world petroleum politics are obvious.
That said, Herbert does go some way towards alleviating this by making sure more or less every reference to a religious philosophy in the book is either something he’s invented out of whole cloth or explicitly a mashup of two or more religious traditions which today we’d regard as being wholly distinct. For instance, the Fremen will ultimately turn out to be descended from the legendary pilgrims known as the Zensunni Wanderers, the name suggesting a confluence of Buddhism and Islam, and one of the most widely-read and quoted religious books in the setting is a universalist syncretic work that more or less all the setting’s religions dip into (thanks in part to the Bene Gesserit’s manipulations). It’s called the Orange Catholic Bible, and if you have even a mild level of knowledge about the Northern Ireland conflict you’d know that “Orange” and “Catholic” are terms which really don’t go together – at least not today. The message is plain: so much time has passed that basically every religious movement we know today has transformed and merged and split and changed beyond recognition, so we are on notice not to jump to too many conclusions.
So we’ve covered what Dune World does that Foundation doesn’t, and we’ve looked at the bits which aren’t so hot (or are, at best, an acquired taste); what of the stuff that distinguishes it from Foundation? Well, for one thing there’s a wonderful planetary romance aesthetic to a lot of it, sometimes with a hard science fiction concept backing it up, sometimes for the sheer devilment of it. The use of “ornithopters” – flying vehicles with wings which flap like birds and insects – might be implausible compared to simply making better fixed-wing aircraft or helicopters, but it’s certainly a fun image. The personal shield technology, impervious to high-velocity projectiles but vulnerable to anything moving at the speed of a fencing thrust, are blatantly an excuse to have a world where people still have sword fights rather than going pew pew at a distance – and to make the Baron look more dastardly when he eschews all that and just shells Atreides positions with artillery. The sandworms may have their implausible features – where the fuck do they get all that biomass from? – but they’re undeniably an astonishingly cool image. It’s no wonder that the material has attracted highly visual directors like Jodorowsky, Lynch, and Villeneuve over the years.
The main thing which distinguishes Dune from previous works of planetary romance is how serious it takes itself. Between the aristocratic politics, the depth of development apparent in the wider galaxy (with all sorts of other worlds not merely namedropped here, but associated with specific things), the attention given to economics, and particularly Herbert’s keen interest in ecology, expressed through the character of Dr. Kynes and the planet Arrakis itself – all these show a level of thought that outstrips your typical sword and planet fare.
Frankly, I love it – even the flaws (minus the hardline homophobia) are part of the charm. It’s this rich, corrupt, decadent, horny, baroque work of vivid visuals, intricate schemes, dark passions, and mystical philosophy. You don’t have to ethically endorse it to aesthetically admire it, and it connects with me both in its highbrow intentions and its raw id. And all that just in the first third!
Frank Ruins It For You Here If:
- You just plain don’t like Dune as a concept and think the very premise of the thing is stupid.
- You are simply not at home for stories about societies with strongly defined gender roles, even if women turn out to have more power than they appear at first glance.
- The evident homophobia and fatphobia around the depiction of Baron Harkonnen is a dealbreaker.
- You’ve spotted the horny and decided it’s totally soured the flavour for you.
Read This If: You are at all curious about Dune and the caveats I’ve thrown in above aren’t dealbreakers for you.
Consider Stopping After This If: You’re not enjoying yourself in the slightest. If you get to the end of this and discover you simply dislike this setting or positively do not care about what happens to Paul or Jessica and have no appetite to see Baron Harkonnen get what’s coming to him, it’s more than fair enough to stop at this stage.
Prophet of Dune
The Harkonnens have reclaimed Arrakis, Duke Leto has been slain, and Paul, Jessica, and House Atreides’ key advisors have scattered to the four winds. Yet the Baron does not have things all his own way; his nephew Feyd-Rautha, his intended successor, may turn into a strategic mastermind on the Baron’s level in the long run, but before that he’ll need to have the patience to stop plotting the Baron’s demise.
Meanwhile, the Sardaukar’s encounters with the Fremen have left the Emperor concerned. The great secret of the Sardaukar is that they are not, as believed, recruited from the regular levies raised for the Empire by the various Houses, but consist of those who have managed to survive on the hell-world of Salusa Secundus, the Imperial prison planet. Has Arrakis have proven an environment challenging enough to foster a force who can beat the Sardaukar at their own game, given equipment and training?
It has – and Jessica and Paul are finding that out at first hand. For their flight into the desert has led to them meeting up with a Fremen group led by Stilgar, who the Atreides swordmaster Duncan Idaho had been cautiously trying to cultivate friendly links with. Far more technologically adept and sophisticated than anyone gives them credit for, the Fremen might be the allies Paul and Jessica need to survive in the hostile terrain of Arrakis – and between Jessica’s Bene Gesserit training and Paul’s careful education, the two Atreides survivors have a range of skills and expertise which, combined with the Fremen’s own capabilities, might just make them unstoppable.
But is this what Paul wants? For his dawning prescience show two major paths open to him. One of these would require him to seek refuge with Baron Harkonnen himself, for he and Jessica have revealed they are descended from him, Jessica’s mother having been a Bene Gesserit agent sent to seduce him (despite his preferences) as part of the wider Bene Gesserit eugenics program. The idea of coming before the Baron and calling him “Grandfather” out of loyalty is not something that Paul can stomach (though the Baron’s succession issues suggest it might have worked). The other path leads to a religious jihad pouring out across the entire galaxy, making the Atreides banner a sign of terror and genocide…
Prophet of Dune is the serial which would become the back two thirds of the original novel (Maud’Dib and The Prophet). This is where all the Hero’s Journey business set up in the first part comes to fruition, but whereas other science fiction and fantasy works of the era played all that Joseph Campbell stuff straight, Herbert is constantly giving you little reminders of just how artificial that structure is. The fact that it cuts so close to a well-known formula is probably why the first Dune novel is the most approachable part of the series, and provides guardrails which prevents Herbert going into the weeds to the extent he eventually does in the later sequels.
The thing everyone remembers about this section of the novel, and which even Lynch’s highly truncated adaptation somewhat captures, is how Paul has to undergo all these trials to become accepted by the Fremen as one of them and establish his credentials as their “Lisan al-Gaib”, the messiah figure of their folklore. What’s frequently forgotten is how the whole thing is rigged; not only has the Bene Gesserit primed the ground ahead of time for Paul to be accepted as such a figure, but the capabilities they have bred into him give him an unfair advantage via his precognition, essentially allowing him to exercise skill beyond his training by simply “remembering” stuff he hasn’t actually been taught yet.
This is despite the fact that Herbert is regularly telling you what characters are thinking. His use of italicised text to indicate a character’s inner thoughts may at first seem intrusive, but the necessity of it by now his very apparent: the Dune universe is one where people rarely act without some unspoken motive or hidden scheme involved, and whilst Herbert can keep his cards close to his chest from time to time, on rereading it’s apparent just how much he’s tipping his hand to the reader.
We get a deeper look at the precognitive abilities gifted to Paul, the Bene Gesserit, and the Guild by the spice here, as well as the reveal of what the Kwisatz Haderach is meant to be; Reverend Mothers get to be the way they are because the spice to an extent cultivates a sort of group telepathy, to the extent where Fremen communities have a “tau” to them, a sort of all-pervasive vibe that arises from everyone having this deeper awareness of each other as a result of the widespread use of spice.
When a Bene Gesserit attains the status of Reverend Mother, as she does here, she has a moment of communion with her predecessor and awakens to the memories of all Reverend Mothers stretching back into eternity. Thus, as well as unlocking the capacity of “Other Memory” which allows the newly-minted Reverend Mother to access the memories of her ancestors, she also gets all the genetic memories of the previous Reverend Mother and every Reverend Mother in the chain going back.
This explains why the Fremen have a Reverend Mother along them, and perhaps also why they are so ripe for manipulation – rather than the Missionaria Protectiva coming and leaving, it seems like they set up a line of Reverend Mothers to supervise the Fremen, who under the influence of the chain of Reverend Mothers in their memory would take the agenda forwards.
Here’s where we get a big dose of Herbert-brand gender essentialism – the sort that’s guaranteed to be way, way stranger than the regular variety but can still make odd and off-putting statements about the universal and immutable characteristics of men and women. The Bene Gesserit version of genetic memory includes a gap – an entire source of information which they can’t integrate, and which they suspect that only a man could explore. The Kwisatz Haderach is meant to be a man capable of accessing genetic memory and reaching into this place – but Paul tells Jessica that in doing so he’s somewhat transcended the categories of “men” and “women”, suggesting that even as Herbert was writing this gender essentialist setting he was also seeing the limitations of such an approach.
(In later books, the most advanced user of Other Memory will turn out to have unlocked memories stretching way back to the emergence of biologically modern humans – raising the interesting possibility that the regular version of Other Memory is based on nuclear DNA whilst the advanced version is based on mitochondrial DNA, since the former version is much more mutable from generation to generation and so perhaps is subject to more “noise” and the latter is passed down essentially identically down the matrilineal line.)
I’ve explained the genetic memory stuff in fairly direct terms, but this isn’t how it’s presented in the book, where it represents the deepest dive into mysticism. Readers would need to wait to later volumes for Herbert to fully unpack what is going on here, though Herbert does a reasonable job of sowing the seeds here; as with a lot in Dune, Herbert’s intended reading is there, and often to overlook what he’s going for is to cherry-pick and ignore aspects of the text. (Death of the Author does not extend to Death of the Text, after all.)
The cohesiveness of Dune and its immediate sequels probably stems from Herbert having worked on bits of Dune Messiah and Children of Dune even when he was putting Dune itself together; you can accuse a lot of authors of just sort of improvising and not playing the long game, and by the end of the series there will be better basis to claim that Herbert is making shit up as he goes, but that isn’t the case here.
In fact, perhaps the biggest error made by the David Lynch version of Dune is to treat the original novel as a complete story in itself, rather than the first few acts of a story which only truly comes to fruition later on; in particular, it’s really in Dune Messiah where Paul actually ends up coming to terms with the consequences of his actions and the forebodings of doom he keeps having throughout Dune finally come to pass. If there’s one thing Herbert could have done to make sure people did not misinterpret the climax of this novel as an unabashed victory and a moment of cathartic triumph for the forces of good, it would have been to tack TO BE CONTINUED on the end as a firm warning that the story has not quite run its course.
Still, one can understand being swept away by the excitement of the novel’s conclusion. With the Fremen having shattered Rabban’s hold on Arrakis and anarchy beckoning, Paul launches a nightmarish assault on the forward on-world base of the Empire – the Emperor himself having been strongarmed by the Spacing Guild into taking matters into his own hands. Cutting off the Emperor and his retinue’s means of escape offworld, and with Baron Harkonnen having already been killed by Paul’s weird little sister Alia (of whom more later), Paul engineers a confrontation with the Emperor to discuss terms.
This is where the iconic knife-fight with Feyd-Rautha plays out, but whereas the Lynch version makes this the climactic moment of the movie (for obvious reasons – it plays well to cinema), in the novel this is just part of a ruthless process in which Paul strips away support from the Emperor bit by bit. He compels the Guild to back off by threatening to set off a chain reaction that would eliminate all the spice, kill all the worms, and bring the Guild to utter ruin; he brings the Bene Gesserit to heel by exhibiting a command of the Voice so firm that it can intimidated even a Reverend Mother wise to its ways (in the process affirming his credentials as the Kwisatz Haderach). With these acts, two of the institutions that prop up the rest of the Imperial power structure are neutralised with mere words.
The Emperor tries to send Thufir Hawat, the former Atreides Mentat who has been leveraged by the Harkonnens into working for them, to eliminate Paul, only for Hawat to off himself instead out of loyalty to the Atreides. His duel with Feyd is not some emotive matter – the two have never met each other, after all – but serves the dual purpose of further shattering the Harkonnen power structure and demonstrating that he is a man of greater honour in personal combat than Feyd is.
In particular, he specifically refuses to use a Bene Gesserit code word that Jessica guesses that Feyd would have been brainwashed with – the Bene Gesserit making a point of doing this to nobles they regard as dangerously violent – which would have rendered Feyd defenceless. Earlier, we see Feyd showing off in the Harkonnen combat arena by killing a slave-gladiator who hadn’t been drugged into helplessness as usual, but who had sneakily been brainwashed with his own “go limp” code. Witnessing this was Count Fenring, a trusted agent of the Emperor and one of his few friends, who is also right here because he’s the Emperor’s personal assassin – the Emperor ordering Fenring to finish the job Feyd wasn’t able to, once Paul is exhausted.
And Fenring refuses, for an absolute pile of reasons. His wife, Lady Margot, is a Bene Gesserit who has brought him in on what the sisterhood is actually up to, which he supports – in part because he himself was a failed branch of the eugenics effort and he wants to see someone else succeeding where he didn’t. Not only does Paul demonstrate repeatedly in this encounter that he is the Kwisatz Haderach, but he also offers this indication that he is a square dealer – for Margot was most likely the one who imprinted Feyd with the code word and would have probably told Fenring this had occurred. When Paul notices Fenring, he realises that almost all of the potential futures his prescience allows him to foresee has Fenring killing him; by the time Paul’s bravura performance has played out, Fenring would sooner disobey his lifelong friend than kill Paul.
The political dismemberment of the Emperor in this final sequence is all the more shocking for how sure of himself the Emperor seems when we first encounter him. Although Shaddam IV does not directly come onstage for most of the book, we have been primed with what to expect of him through quotes from Princess Irulan’s subsequent memoirs, which are well-represented among the quotations from in-universe sources which serve as chapter headings. Shaddam goes from a figure who can cause Baron Harkonnen himself to cover like a meek lackey into someone whose life has been comprehensively destroyed in the space of minutes by a lad who has all the leverage, and who caps it all off by sending him to exile on his own prison planet as a pretext to tidy the place up and make it a soft, gentle home fit for a retired Emperor (and thus destroy the Sardaukar’s means of recruitment) and marrying Shaddam’s eldest daughter for good measure.
In a typical fantasy story, the bit where the hero defeats all the baddies and win the hand of the beautiful princess would be an uncomplicated moment of cathartic victory. It is not so here. In this scene Paul is compared to his grandfather, the old Duke who was killed in a bullfight when he took his eye off the bull to play to the crowd. We don’t know much about Grandpa Atreides beyond that, save a sense that he was a bit of an old tyrant – but perhaps here Paul is able to call on his political prowess thanks to his Other Memory.
Either way, Paul cuts a cold and alienating figure in this climactic sequence – understandably so, because he has just received word that his infant son Leto, born to Stilgar’s daughter Chani who has become Paul’s consort, has been killed in a Sardaukar raid. Even though he would still prefer to avoid the cosmos-wide tyranny he’s on the cusp of unleashing, he’s also half-tempted to destroy the spice and inflict chaos just as damaging out of sheer spite. Paul might only directly come to blows with Feyd in the big showdown, but really he’s fighting the Emperor as a matador would fight a bull, with a death by a thousand cuts.
In his duel against Jamis, the Fremen who refuses to accept Paul’s presence among them, Paul is chided by others for giving the impression of toying with the man, though in fact there were extenuating circumstances there. Here, Paul isn’t exactly toying with the Emperor – each blow to the Emperor’s standing is clearly necessary to shatter his grip on the levers of power. But there’s a certain sardonic cruelty to the way he does it which is hard to stomach.
This is, of course, the point – Herbert is confronting the Great Man theory of history by thinking about what it would be like if a Great Man who really could usurp the pillars of society and grab the levers of power at a whim arose, and how monstrous that would truly be. We see this too in Fremen society, where Paul goes from being this teen going through this whole bildungsroman process as he becomes accepted among them to someone who can impose significant cultural changes on them to impose his will, as when he flatly declines to duel Stilgar for the leadership of his clan.
That part should not be overlooked, because it makes it clear to us that there is a consequence for doing such things. Towards the end of the book, Fremen culture and the personalities of the characters around Paul become oddly flattened and hollowed out, and this can’t just be written off as Herbert’s writing chops failing him because Paul notices this is happening. In refusing to fight and kill Stilgar, Paul evokes a metaphor where Stilgar is his right arm, doing his bidding; even though the intention is clearly to underscore how important Stilgar is to him, this still rhetorically reduces Stilgar to being an extension of his will, and Stilgar takes this to heart in a way which reduces him. (Much as Duke Leto would have been damaged had Jessica used her Bene Gesserit abilities to force him to marry her, in fact.) Later, Paul worries that the same thing is happening to the Atreides warrior-bard Gurney Halleck.
Having been told that doing stuff like this to cultures and peoples breaks and weakens cultures and people in such ways, we would be fools to ignore the fact that Paul does similar things in a manner which will have Empire-spanning effects in the final scene in the book. Even as inattentive readers cheer an apparent happy ending, the attentive ones will realise that this confrontation has not merely shattered the Emperor, but it has broken the Empire wide open to reshape.
And really attentive readers will have spotted the ways in which Paul has become like Baron Harkonnen.
Set aside the Baron’s self-indulgent pleasures and his inefficient cruelties, and the feature of him that stands out the most is the way he reduces the people around him as tools to be made use of, and this is exactly what Paul has resorted to doing. He is not doing this out of entirely unsympathetic reasons; he really doesn’t want this galaxy-wide holy war to happen in his name, and he’s trying to find a way to survive the bind he’s in whilst still stopping the crusade. But he still does it, and in doing so he reveals he really isn’t so different from his grandfather in his methods, the motivation and ends being the important difference.
Herbert is criticised from time to time for his handling of women in the book, and there’s aspects in which that’s entirely fair. Chani, in particular, loses out here. Jessica had all that development in the Dune Planet segment to lay the groundwork for what she does here, and has some marvellous moments, but Chani has this thing where she shows up as a badass who reveals she’d have had the drop on Paul had he acted against Stilgar in their initial encounter and then becomes more and more ancillary.
In this respect she’s a casualty of Prophet of Dune‘s use of time jumps to progress the plot; after she and Paul initially pair off during the spice orgy following Jessica’s ascension to Reverend Mother status, Herbert opting to put most of the other major landmarks in Paul and Chani’s relationship into the time skips. Leto Junior’s death and Chani witnessing Paul emerging from the spice trance as a fully realised Kwisatz Haderach are the notable exceptions there, and both of those are really about motivating Paul; of course, by the end of the novel everyone’s lives have become oriented around Paul, but Jessica manages to keep a semblance of independent motivation more than Chani. The main respect in which Jessica gets short-changed is that after the critical encounter with Stilgar in which it turns out she’s this ultimate martial arts badass who can take any of his crew out without breaking a sweat, she basically doesn’t get to do anything like that again, though thanks to her Bene Gesserit command of subtle influence she doesn’t particularly need to.
The main respect in which Herbert’s general depiction of women falls short is the way any woman who has power and influence is either in the Bene Gesserit or has a friendly Bene Gesserit giving her a hand, and the Bene Gesserit’s methods are, shall we say, rather distinctive. People say derisory stuff about the Honoured Matres’ sex stuff in later books – and don’t worry, we’ll get into that in due course – but the idea of mind controlling people through sexual brainwashing is directly raised here.
The whole Bene Gesserit thing is basically is the old trope of “women try to control men through emotional manipulation and sex”, it’s just that this time it’s written by someone who clearly believes that being controlled by women via emotional manipulation and sex is on at least some level wicked cool and awesome. Many writers, of course, throw in this sort of thing, but leaven it by having their femme fatales take the fall in the end, or get redeemed, or cast in wholly villainous roles to retain an air of disapproval about the femdom subtext at play.
Frank Herbert knows writers who do femdom subtext, and he thinks they are all cowards. For all his faults on this front, Herbert clearly isn’t interested in using the Bene Gesserit for the purpose of providing some titillatingly domme-coded villain figure who’ll turn out to be essentially evil and wrong in the long run and who might even switch for the hero. (Now, the Honoured Matres… well, we’ll get to them.) With the Bene Gesserit, he’s much more interested in making them this mystical order of ascended, enlightened priestesses who are also the dommy mommy Illuminati who manipulate the Empire using the unstoppable force of Horny, and he really sells you on the idea that this is cool and good. He takes a light hand with it here compared to later books in the series, but it’s undebiably here.
Perhaps the most interesting developments for Jessica and Chani happen at the end, which shows that they have retained more in the way of personal volition and independent thought than many who come into Paul’s sphere of influence. This sees Chani show more doubt in Paul than she’s shown at any point prior when she expresses the understandable worry that Paul will lose interest in her after he married Princess Irulan to cement his hold on the Empire, Paul assures her that the marriage to Irulan will be strictly and solely political, and Jessica offers some sage advice.
The “history will call us wives” bit is a hell of a line to close the book on, bringing back all of Jessica’s feelings about Duke Leto that we’ve been acquainted with since the beginning and ensuring that the actual end of the book isn’t Paul’s victory, it’s Jessica finally coming to terms with all that.
What’s more widely overlooked is that just before that’s said, Paul specifically gives Chani and Jessica responsibility for the marriage negotiations, an act which inherently gives both of them significant power over the arrangements made and expectations set and the way Paul is going to give his life going forwards. Chani doesn’t initially appreciate this, because this is Great Houses politics stuff which it’s established that the Fremen don’t have any direct experience of, but it does seem like a bigger deal than it’s given credit for.
Specifically, it means that Jessica and Chani are the only people left in the room that actually get to interact with Paul as people, rather than vassals, and part of this stems from the way he’s given them real, substantive power over him rather than dictating terms. It’s good that he has these two links to something resembling humanity, but terrifying that it’s just these two links. The next novel will address the question of whether Paul can come back from this precipice.
Frank Ruins It For You Here If:
- The gender essentialism is already too much for you to tolerate.
- The repeated use of religious terms from real-world faiths is a big ick to you, even though (or perhaps because) they are largely divorced from anything like their original or modern-day contexts.
- You find the prescience stuff ridiculous.
- You think Chani was unacceptably short-changed.
- You think it’s not really plausible that the Empire wouldn’t be open to polygamy given the advantages that might provide to the Bene Gesserit breeding program.
- You’re already annoyed by how horny Frank is about the Bene Gesserit.
Read This If: You enjoyed the first third of the book and want to see what happens.
Consider Stopping After This If: You want to cling to the idea that this is a happy ending.
Dune Messiah
It is twelve years after the events of Dune. For all that time, Paul Atreides has ruled as Emperor – but an Emperor in a very different style to the dynasty he has deposed. With his incredible gifts of prescience, he can outmanoeuvre almost anyone – and between those powers and the way the Fremen have been culturally primed to embrace him, a cult has sprung up around him which he cannot simply disavow without shattering the loyalty of those whose support he relies on.
Thus his death commandos have surged across human-inhabited space, and coming their wake is the priesthood of the Qizarate, many of whom are veterans of the crusade who find turning to the priesthood a rewarding way to spend their retirement. His sister Alia, in turn, has become a cult figure, as a result of having been awakened to Reverend Mother status in the womb. The work of changing the ecosystem of Arrakis, expanding the habitable region and creating a biosphere that will capture enough water to turn the desert green whilst keeping a moisture-free band around the equator for the sandworms to live in and make their spice, is underway, whilst Arrakeen has become a city of unseemly wealth, Paul’s palace an unthinkably vast complex.
But Paul isn’t getting it all his own way. Some of the Fremen dislike the new direction the culture is taking; a few reactionaries have gone so far as to revert to traditions from before Liet-Kynes’ time, including sacrificing human beings to the sandworms. The Qizarate is far more convinced of his godhood than he is, and in his name 62 billion people have died at the hands of the Fremen holy war and multiple planets have been scoured of life.
And on the world of Wallach IX, a conspiracy is being drawn up against him. Naturally, Relevant Mother Mohaim of the Bene Gesserit is involved, for her order badly wishes to bring the bloodline of the Kwisatz Haderach back under control. Essential to the plot is the presence of Edric, a Steersman of the Guild who has reached the apex of Navigator mutation under the influence of the spice – for he has the prescience of all Steersmen, and one of the secrets of precognition is that one individual with prescience cannot directly foresee the actions of another. There is also Scytale, an agent of the Bene Tleilax or Tleilaxu – specifically, one of their Face Dancers, engineered with the ability to shapeshift.
And there is Paul’s wife, Princess Irulan…
Dune Messiah is by some distance the shortest of the original six Dune novels. In the editions I’m working with, Dune itself weighs in at nearly 450 pages, Dune Messiah at a slim 160-ish. The remaining books are all in the range of 300-360 pages or thereabouts. Serialised in Galaxy in 1969 before the book release in the same year, it opens by directly telling us what to expect: that the crusade Paul feared has come to pass, that he is the ruler of almost all the human-settled universe, and that his moment of victory concealed within it the seeds of his failure. We are told that an assassination plot will unfold, and even told who to watch, and we are also offered an interesting idea: that prescience, by its very nature, ends up becoming lethal to the person that practices it.
It’s the last part that is key; this is the sequel which is primarily about prescience; the mysteries of Other Memory are more central to Children of Dune, as the past comes back with a vengeance, but this is about the future, about legacy. Paul and his empire have gone way out on a limb, but things already seem to be going awry. It seems like such an explosive growth and massive cultural shift all built around one man is going to be very vulnerable to how that man ends up departing the throne. Paul’s big problem over the course of the novel – though you only realise that it is the core problem at the very end – is to end his reign in a manner which cements his legacy and leaves him with a system to bequeath to his kids, rather than in a way which will lead to rapid collapse once the organising principle of his prescience is no longer available.
In tandem with this is Herbert’s process of expanding on how prescience actually functions in practice, and the huge implications of this. For instance, as mentioned prescient individuals aren’t able to predict the movements of other prescient folk and people closely associated with them – presumably because if two people who can both predict the possibility-space of the future are trying to predict each other’s moves, you get into a feedback loop which drowns the signal in noise because each prescient can change their actions to take into account their own predictions, which means the predictions change, which means the response changes, and so on and so forth.
This prompts some interesting questions about free will. One might think that precognitive individuals would enjoy an enhanced level of freedom compared to others who do have the same faculties – anyone who can predict your actions perfectly can control you, after all. At the same time, Paul’s precognition leaves him profoundly aware of just how limited his freedom is, because he is more aware than others of where the boundaries of future possibilities lie. In a way, then, Paul is only truly free in those few moments where his prescience cuts out entirely, denoting a situation where the future is absolutely wide open.
Here, then, is another rebuttal to the original Foundation trilogy and the Second Foundation’s monopoly on psychohistory, deemed necessary by Asimov because multiple psychohistorical factions active at once would wreck the predictive capabilities of all of them. Asimov was following the science lab approach of minimising variables; Herbert, in contrast, embraces the chaos that arises from multiple competing interests, finding this a more compelling concept than a simplistic good-vs.-evil narrative (which Dune itself flirted with being only to undermine the notion).
Take, in particular, the conspiracy against Paul, which by bringing the Tleilaxu onstage further enriches the setting by adding another faction. The Tleilaxu were mentioned in passing in Dune as being the source Baron Harkonnen used for “twisted” mentats who used their abilities in particularly ruthless ways. Now we learn more about them: they’re a technological powerhouse, they don’t necessarily have the same taboos as the wider galaxy, they’re rather secretive and creepy, and they make themselves indispensable thanks to the unique things they have to offer, from artificial eyes through to “gholas” – clones grown from dead people; the Tleilaxu don’t yet have a good method for unlocking their memories of their former selves, but Scytale has plans on that front.
As for the rest of the conspiracy, we met Reverend Mother Mohaim and Princess Irulan before; Edric is new, but the description of the Steersman and the encounter tank he floats in is clearly the source for the “Third Stage Guild Navigator” who shows up to chat with the Emperor at the start of David Lynch’s version of Dune. For that matter, that character was probably meant to be Edric, since Lynch was planning to do Dune Messiah as the second movie in a projected trilogy – likewise, the doctor who’s tending to Baron Harkonnen’s cosmetic diseases when he’s introduced in the movie is rumoured to have been Scytale, and I suppose it makes sense that the Tleilaxu would have been interested enough in what the Harkonnens were up to to have a Face Dancer agent infiltrate them.
What’s particularly interesting about the conspiracy is that it isn’t a simple matter of a mastermind and some lackeys who are along for the ride; everyone here has an agenda of their own they want to follow, and it means their plans don’t necessarily coincide with one another absolutely. Edric, in fact, seems to be somewhat in over his head – he needs to be on point so his prescience obscures Paul’s and gives the other conspirators a penumbra in which they can operate, but that also means the other conspirators’ interactions with Paul are obscured from Edric by Paul‘s prescience, which means he’s vulnerable to them striking their own deal, as both the Bene Gesserit and the Tleilaxu attempt.
For their part, the Bene Gesserit just want their breeding program back on track. Irulan, naturally, wants this to be via her – in part because that would be handy for the Bene Gesserit’s own purposes, in part because in the long run it might assist in the restoration of House Corrino, in part because it nags at her ego that she’s Paul’s WINO (Wife In Name Only). Reverend Mother Mohaim, however, is more pragmatic; if it can’t be Irulan, she’d accept it if Paul goes full Egyptian Pharaoh and ends up siring a child with Alia, and she tries to nudge Irulan into arranging that particular bit of ick (though thankfully Paul shows no sign of being especially vulnerable to this gambit). Either way, the Bene Gesserit don’t actually want Paul to die until that part is sorted out.
(Incidentally, here Herbert seems to have amended his setting to keep up with new accomplishments in medicine. One might ask “why don’t the Bene Gesserit just take gene samples and engineer a Kwisatz Haderach directly?”, and the Doylist answer is “because Frank Herbert wasn’t thinking about IVF when he wrote the first book”, but by 1969 the topic was heating up so he offers an answer: it’s because such things are taboo, artificial pregnancies and tampering with the human genome directly having been banned in the wake of the Butlerian Jihad. This not only makes good use of existing setting elements – if you already have one major setting event which throws up a bunch of technological taboos, may as well tap it when you need one – but also implies delightfully horrid things about the state of the world that led to the Jihad.)
The Tleilaxu, meanwhile, show every sign of being able to live with Paul’s survival… provided that survival results in him being physically or emotionally dependent on the gifts they can offer, like the gholas or the artificial eyes which can replace those burned out by the exotic radiation emitted by a “stone burner” weapon. One of the conspiracy’s first moves is for Edric to present Paul with a ghola of Duncan Idaho, the Atreides family swordmaster from the first book. The rest of the conspiracy believes that the ghola will act as a sort of Manchurian Candidate, primed to assassinate Paul when the moment is right, and that’s true enough – but Scytale reveals that the true purpose was to see if Idaho’s adamant loyalty to the Atreides would override Tleilaxu conditioning and give him access to his full memories, because if full memory can be restored through an appropriately judged trauma, this offers the door to a much more fateful offer.
It’s this book where the character of Duncan Idaho comes into his own. Only a fleeting (but significant) presence in the first book, here he shows up with a few more strings to his bow than “sword guy”; as well as his ghola status and his struggle to recover his locked memories, he has also been trained as a Zensunni sage and a mentat, giving him a capacity to come out with gnomic koans or stark analysis at the drop of a hat. These qualities make him an intriguing advisor – often infuriating, but very interesting to debate with – at the price of him being a Tleilaxau product and therefore dangerous as a result. The “ghola” technology, and the breakthrough in this novel, allows for an essentially unlimited supply of Duncan Idahos, and as a result he ends up being a constant presence over the whole series, even when we have unfathomably vast time skips.
Of course, the more interesting Duncan is, the more interesting the Tleilaxu are in turn, and it’s Scytale who to me is the standout character among the conspirators. In particular, Scytale’s scheme ends up being one of the perfect examples of nested plans in the Dune series – Herbert’s like to talk about plans within plans within plans, but only a few characters actually come close to fully exploiting that. Paul is one – so is Scytale.
Specifically, the conspiracy is not built solely around one singular attempt to assassinate, subvert, or otherwise neutralise Paul, but this ablative series of attempts – a sequence where if one level works, well, it’s worked, but if it doesn’t it helps set up the circumstances that gives the next attempt the best possible shot. From the stone burner attack to the offer of artificial eyes to the programming and unleashing of the Duncan Idaho ghola to the awful pact Scytale is able to offer as a result of the proof that gholas can recover the memories of their former selves, the plan clicks into place like a finely-arranged domino run.
It’s thwarted only because Paul has anticipated everything anyway, and has laid his own dominoes – he might not be able to see Edric and those under his protection directly, but he can see the signs of their passing. Paul being blinded by the stone burner exacerbates the problems the Fremen conservatives have with him, for instance, but his decision at the end of the book to abdicate and walk into the desert to die in accordance with Fremen tradition heals the division between the reactionary Fremen and those who have embraced his new ways, healing a faultline which would have otherwise shattered his empire.
He has counters to everything else, and a lot of them involve being far more willing to accept negative consequences and emotional pain than expected of him. Scytale mentions that the Tleilaxu actually made a Kwisatz Haderach of their own once – but he turned out to be unstable and ended up killing himself. This is both the basis of Scytale’s plan and its weakness, because it doesn’t account for Paul having deeper reserves of mental resilience as a result of both his physical training and ordeals in the desert and his philosophical outlook.
What I found most notable about Paul’s storyline on rereading here is how much George Lucas drew on it for Revenge of the Sith. In both cases you have a central character who has a pregnant wife, who has a precognitive vision of their beloved dying in childbirth. (In Chani’s case, the contraceptives that Irulan had been dosing her with have caused odd metabolic changes which means that her pregnancy, when it finally happens, ends up being unusually fast, consequently putting a higher demand on her physically.) In both cases, these visions come to pass, resulting in the birth of twins, one by and one girl, who will possess incredible powers inherited from their father. In both stories, the father’s actions drive the plot of the story and have massive political ramifications for the galaxy.
However, George Lucas is not as much of a hack as he’s often made out to be, and Revenge of the Sith saw him unusually on form, so he ends up telling a different story. In that, Anakin desperately tries to avoid the future he foresees for Padme, in order to find the means to save her and their children alike, but his desperation to do so causes him to become a monster and a tyrant. Here, in comparison, Paul realises that every future he can foresee in which Chani lives ends up being worse – not because of any of her doing, but because there is no good way to save Chani which won’t lead to greater horrors being visited on her or the galaxy at large, at least as he envisages it. It is this fatalism which is the awful prison of prescience, and it is in accepting that he’s going to have to occasionally accept life’s painful turns of events that Paul finds the route to stepping down – but equally, the guilt he takes on himself in keeping the secret is stunning.
It would be even better if Chani were more of a rounded character; as it stands, she spends the novel in a state of wanting to get pregnant, being pregnant, or being dead (cause of death: excessively pregnant). It’s not great, especially in a book where almost all the other women are very interested in the subject of pregnancy too. The closest thing to an exception there is Alia, but there’s issues with her depiction too; she’s in her mid-teens here, and part of the conspiracy involves the Duncan Idaho ghola potentially making a rift between her and Paul because she’s of an age where her body is going to start having sexual cravings and it seems likely she’d crush on Idaho, and there’s a whole scene where she’s training naked and Herbert gets all hot and sweaty describing her getting hot and sweaty through this sexual frustration sublimated into terrifyingly dangerous combat practice.
This is at its creepiest when Herbert lets slip that because of Alia’s Other Memory, she vividly remembers being Jessica giving birth to her, being an ancestor having sex with another ancestor, and so on and so forth. This isn’t the first time the Dune series has been horny, of course, but it’s the creepiest it’s been about being horny so far. The mitigating circumstance here is that I am fairly sure this is meant to seem fucked-up and creepy; we are not meant to look at Alia and go “oh, what a well-adjusted young lady”, we’re meant to see her as being deeply strange in all the ways you’d be strange if you spent your earliest years of childhood as a weird little god-child assassin in the desert and then hit puberty as a weird god-girl assassin in a ridiculously huge palace.
And in the next book we’ll see just how fucked up she gets. The nice thing about the Atreides siblings here is that Herbert can have his cake and eat it: he can show us one of them giving up the accolades, reverence, and power of being Emperor, and the other one embracing them. Dune Messiah concludes with a series of red flags; having become Regent for Leto and Ghanima, Paul’s kids, Alia decides to use the Duncan Idaho ghola for prurient, horny reasons (just as the conspiracy planned), and executes almost the conspirators despite Paul wanting them to be spared, a sign of the tyrant Alia is about to become.
Only Irulan is spared, because she’s been so psychologically broken by the collapse of the conspiracy that she’s fully denounced the Bene Gesserit and become religiously devoted the memory of the late Paul, who’s definitely, positively dead. Except, of course, we were reminded in the first book that if you don’t see a corpse, you shouldn’t count on someone being dead…
Frank Ruins It For You Here If:
- The aura of horny around Alia is unacceptably icky to you.
- You think Paul is an uncomplicatedly good hero and messiah figure and you don’t like seeing him lose.
- You think Paul comparing himself to Hitler is tasteless and crass.
- Chani dying in childbirth is an absolute dealbreaker for you.
Read This If:
- You liked Dune and would enjoy it even more if it had an actual, proper denouement rather than just stopping immediately after the climax.
- You want to see what Paul’s reign was like.
- You’re curious about where David Lynch got the idea for the Guild Navigator from.
- You want Herbert to properly unpack what Paul’s powers of prescience actually entail.
- You want more in the way of palace intrigue and don’t mind having less in the way of desert survivalism.
- You want to understand why Duncan Idaho is considered such an important character by fans of the series when he’s barely in the first book.
- You think the Harkonnens and Bene Gesserit in Dune weren’t creepy enough and you want to see a truly horrifying faction come onstage.
Consider Stopping After This If: You strongly feel that the story of Dune is the story of Paul’s political rise and fall and you have no interest in seeing what happens to his empire next.
Children of Dune
It’s some eight or nine years or so since the end of Dune Messiah. Blinded, Paul Atreides has disappeared off into the desert. Alia, his sister, rules as regent for Leto and Ghanima, Paul’s children, and has married the Duncan Idaho ghola. The Imperial structure established by Paul has, under Alia’s management, kept pushing further and faster; the cult of Maud’Dib is more fanatical than ever, the division between traditionalist and modern Fremen is widening, people across the Empire wear garments which superficially resemble stillsuits but don’t have the functionality because stillsuits are associated with Arrakis, and thus are associated with power.
This is a situation which cannot last. The greening of Arrakis has continued apace, to a point where it is coming close to a tipping point after which the sandworms risk going extinct – and with them, the spice. (Some nefarious folk have plotted to capture sandworms and take them to other worlds, to get the spice cycle working there, but without success.) The Imperial twins are as uncanny in their own way as Alia was at their age – for they, like Alia, awoke to their Other Memory in the womb – and Fremen and Bene Gesserit alike speculate about the terrible possibility of Abomination, in which someone with Other Memory ends up possessed by a malevolent ancestor. Jessica, in fact, has come back from Caladan to look for signs of this horror. She, Leto, and Ghanima all have their suspicions: that Alia has become an Abomination, having fallen to the influence of none other than Baron Harkonnen himself.
Yet Alia is not the only danger. Jessica and the Sisterhood will hatch their own schemes to both deal with Alia and to test the twins for this horror – and eliminate them should they fail. Farad’n Corrino, grandson of Shaddam IV, is being groomed by his mother Wensicia to lead the house – and Wensicia has devised an astonishingly cruel and audacious plan to eliminate Leto and Ghanima and pave the way to a Corrino restoration.
And whilst they have eschewed the spice overdoses which would awaken their prescient powers – fearing that the loss of control from spice intoxication would open them to possession – the twins have used the vast knowledge they possess thanks to their ancestral memories to analyse the situation of the Empire and humanity as a whole, diagnose the terminal illnesses afflicting the long-term health of both, and settle on a bold plan for the salvation of humanity as a whole – the Golden Path. But the price they’ll have to pay to bring it to fruition is abhorrent and astonishing.
Meanwhile, the Preacher, a mysterious rabble-rouser, has emerged from the desert to speak out against the excesses of the current regime and give voice to the people’s discontent. Blind, ravaged by unknown ordeals, it is whispered that the Preacher is none other than Maud’Dib, come to destroy that which he built by his own hand…
In some respects, the title of Children of Dune must be interpreted as a sardonic joke. Psychologically speaking, there’s no children here; being born with a slew of adult memories has denied Alia, Leto, and Ghanima alike of any prospect of a normal childhood and an ordinary process of learning about the world around them bit by bit. To an extent, this seems like a dodge; Herbert doesn’t strike me as an author who’s particularly interested in writing plausible eight-year-olds, so by having the Atreides twins be millions of years old in terms of memories even though they’re physically less than 10 years old by the end of the novel he can just write them as weird adults.
On the other hand, I’ll give Herbert this much: he’s fully aware of how creepy this whole setup is, and leaves you in no doubt that this is meant to be creepy. You’re not meant to embrace this as cool and awesome; Leto and Ghanima here are just as unsettling as Alia was when she made her debut towards the end of Dune, and by the end of the novel Leto is seriously worrying.
When Children of Dune was published in 1976 (getting a serialisation in Analog before the standalone book release), the reviews were rather mixed, and I suspect part of that is because the book is thoroughly disinterested in playing up to audience expectations. In some respects, it’s going over familiar ground – you have young protagonists who are under threat and must experience a perilous adventure in order to come into their inheritance and make their mark on the world, like Leto is in Paul’s role in Dune, Ghanima is his understudy, and in yet another Star Wars parallel… somehow, Baron Harkonnen returned.
This is all the sort of thing which we’ve seen before in the series, and is also fairly common in the wider science fiction and fantasy field (especially if you take the surface-level reading of Dune and gloss over all the bits where it’s flagging that you’re not meant to uncritically embrace the whole Hero’s Journey thing), so you can see why people would bounce off it when the titular children of Dune turned out to be these uncanny, off-putting figures who talk like grown-ups and philosophise like academics, and when the Hero’s Journey this time around has even more uncomfortable moments and red flags for what it means for the future than Paul’s did.
Among attentive readers who clocked to the fact that restatement of theme with further elaboration is a legitimate and useful artistic technique which Herbert is using here might be startled by the restatement Herbert chooses. Before Children of Dune actually came out, it would have been entirely understandable to expect it to end the trilogy on an uplifting, triumphant air – you begin with Paul doing his flawed, muddled version of the Hero’s Journey, compromised as it is by the demands of pragmatic necessity and the fact that he’s breaking new ground in terms of the human experience, you move on to show how one or both of these kids manages to iron out the flaws in Paul’s Hero’s Journey and brings enlightened rule to the galaxy, boom, done.
And sure, that’s kind of what Herbert does from some perspectives – if those perspectives are utterly, impossibly warped beyond belief. Leto and Ghanima’s Golden Path involves one of them – Leto drawing the short straw – reaching a bizarre union with the sandtrout, the larval forms of the sandworms, using their Bene Gesserit-esque control of their own internal chemistry to reach a symbiotic relationship with them in order to become an impossibly long-lived, super-strong, near-invulnerable human-worm hybrid, the better to shepherd the Golden Path along its way and ensure the long-term survival of humanity. The problem with long-term plans, they’ve realised, is that you just can’t count on a multi-generation process to stay the course when each new generation is going to second-guess the conclusions of the previous one.
It gets grimmer. We don’t get much of what the Golden Path actually entails here – Herbert is saving a lot of that for the next book – but we get fairly strong hints that part of it involves weaning humanity off the instincts and tendencies which keep nudging it into needing authoritarian systems in the first place. The solution to this? Leto needs to be an absolute tyrant for thousands and thousands of years to beat it out of us.
It’s exactly the sort of plan you might expect to be arrived at in consultation with a range of ancestors which stretch back to our most awful and atavistic past. At the end of the book, Leto confesses to Farad’n that, actually, he’s kind of become an Abomination of a sort – one voice has become pre-eminent among the ancestors within Leto, and it’s heavily implied this is the man who founded the Pharaonic system in ancient Egypt, and he’s a cruel, authoritarian type of person. Although the end result of the Golden Path will be a humanity that doesn’t need Leto’s rulership, until then his mastery will be a heavy yoke indeed.
(I suppose he could have chosen a worse ancestor to be his lead memory-advisor. What could Baron Harkonnen possibly teach Leto? How to be a malevolent tubster who rules with an iron fist and treats people like tools to advance his schemes and needs to be toted around on suspensors because he’s bulked up too much for his regular human limbs? Actually, put a pin in that, we’ll address that further in the next book.)
Also, in honour of that whole Egypt deal he’s going to marry his sister.
Don’t get too excited! Early on in the novel, Leto and Ghanima make a firm promise to each other that they are not going to have sex with each other, despite all the pressure which will be put on them to do exactly that by the Bene Gesserit and others. The wonder twins are aware of the dangerous power of Horny in the Dune universe, and they both try to avoid it to the extent that they can. People make fun of the narration referring to Leto’s “adult beefswelling” when he is in the midst of an erotically charged vision, but I’ll offer two mitigating circumstances for that: firstly, I don’t care how many lifetimes you remember, the bit of aging where your sexuality wakes up and tests out the equipment is always embarrassing and weird so phrasing it that way is true to the experience, and secondly this is the last beefswelling Leto will experience because the sandtrout will eat his dick and balls and leave him like a Ken doll down there, come on gang, let have his moment.
For that reason, Ghanima and Leto can’t get particularly Pharaonic with it; the marriage is, like Paul and Irulan’s, a purely political measure, in this case to ensure no child of Ghanima can be presented as a potential heir to Leto. Leto is going to get weird about it, however – he nudges Ghanima and Farad’n into marrying each other (a serious enemies-to-lovers turn on Ghanima’s part) because he’s decided he’s going to run the Bene Gesserit breeding program from now on, since one individual with a lifespan of thousands of years can stay on course far better than generation after generation of personnel.
In that light, even though Leto and Ghanima have avoided being pressured into a horrid incest arrangement, the outcome here doesn’t feel like a good outcome. In comparison to Dune, Children of Dune has a much better sense of denouement, during which Herbert more directly flags how Leto’s reign is going to be an absolute horror show, as he’s flagged throughout the novel. He did this with Dune, of course, but in that Paul kept telling himself he could avoid what he foresaw; Leto steers into the crash instead.
At the same time, it’s quite evident that Herbert’s got God Emperor of Dune on his mind even as he works on this one. This is the first time I reread Children of Dune since my first encounter with it, and the first time I feel like I had a hope of understanding it, so I don’t remember much of my initial reaction, but I am fairly sure a lot of it went over my head because I didn’t know what was coming in God Emperor. Now that I am finally revisiting it, I think it is as essential to setting up God Emperor as Dune was for setting up Dune Messiah – in fact, I think they are more inseparable, because you can follow Dune by itself without taking in Dune Messiah but reading Children of Dune without God Emperor of Dune robs you of almost all the real payoff.
All that said, Children of Dune is less of a smooth read than Dune Messiah; where that book was a roller-coaster ride through Paul’s downfall, Children threatens to meander. I don’t think it does meander – I think everything in there is in it intentionally as part of a carefully-planned structure, which mostly executes well – but it can take a while to see how a lot of it falls into place, and some parts land better than others.
At its best, Children of Dune offers a slow, contemplative journey through its setting to explore philosophical ideas and give one last look at Arrakis before the time jump between novels sees the entire galaxy transformed, with some exciting new ideas seeded here and there. For instance, there’s Leto and Ghanima’s conclusion that the sandtrout – and therefore the worms – were introduced to Arrakis deliberately, and may have been bioengineered, and the later blink-and-you’ll miss it reveal that sandworms produce massive amounts of oxygen. Take those two together and it suggests that sandtrout and sandworms are biologicial planetary engineering devices, intended for use in creating dry land and a breathable atmosphere on planets which initially don’t have any.
Other bits are more elusive and nebulously depicted, including some other plot-critical bits of sandtrout biology. For me, the bit where the novel almost loses me is the sandtrout transformation, which is a little too out of left field. Not the fact that it happens – on this reread I picked up some foreshadowing I hadn’t previously – but that it has the specific effects it has. Part of the problem is that Herbert hasn’t really described the sandtrout up to this point, and I kind of suspect he intended to, but either didn’t get around to it or the part where he did was cut, because revealing that the sandtrout are just kind of blobs which Leto can smear on himself like liquid latex feels like something that should have been established earlier than the transformation scene itself.
In addition, the effects of the fusion are just bizarre. The longevity I get; it’s mentioned earlier in the book that the Reverend Mothers of the Bene Gesserit actually could, if they wanted, make themselves immortal and ageless through adjusting their body chemistry, but they don’t because if people realised they could do that, suddenly you’d get the entire galaxy trying to kidnap and dissect Reverend Mothers. Leto’s already adjusting his body chemistry in order to achieve the union with the sandtrout, so it makes sense that would end up being part of the package. Likewise, the ability to stand before a worm and not get eaten absolutely follows – it’s completely believable, and already established, that the sandworms and the sandtrout have an interrelationship which means sandworms will veer back from masses of sandtrout because they’d associate them with moisture, which is a problem for sandworms.
The bit which I don’t get is the super-strength. Once he’s got the sandtrout covering him, Leto is basically bouncing around like Goku. I get it, I get it, the sandtrout are amplifying his muscular power… but how? Why? It feels like Herbert must have an answer for that, but if there is one he doesn’t share it, he just springs it on you from utterly out of the blue. There’s some benefit to it – it adds to the disorientating nature of the transformation, which in turn knocks how you feel about Leto into flux, a suitably receptive state for the revelations to come in the rest of the novel.
There are other bits where Herbert relies on something he hasn’t actually explained to you; for instance, I’m not sure what Farad’n’s indoctrination by Jessica into the Bene Gesserit worldview was meant to achieve (though I do have theories on that which I will get to later), and more broadly I think we needed a bit more on what Jessica’s actual goals were; we get a lot of what she claims her agenda is, but despite visiting her interior thoughts reasonably often we don’t often see where she’s going, and while you can infer a lot about what she’s been doing after the fact, we don’t get much of a sense of whether she thinks her plan worked or not. Her comparative absence from the denouement, which largely plays out between Leto, Ghanima, and Farad’n, denies us the chance to get a sense of how she feels about Leto’s ascension.
As well as failing to adequately cover some bits, there’s also the odd moment where Herbert has seems to be changing his mind about stuff on the fly. For instance, he has some of the city Fremen who’ve embraced the new ways leering at some off-world dancers, a sign of their drift from the old ways in which men and women in the sietches were on a more egalitarian footing. The problem with that is that we’ve seen a bunch of stuff, particularly in the previous books, where that clearly isn’t the case; in particular, we’ve never heard about men having to be claimed as husbands by women who kill their partners in duels, but that absolutely does happen with women, and of course the Reverend Mothers among the Fremen represent a clearly gendered tradition of spiritual leadership.
The whole thing smacks of Herbert regretting some of his earlier writing and wanting to redress the balance a tad, but running into issues due to his existing worldbuilding to date. In fact, there’s a few aspects here where his approach to gender genuinely seems to be pushing in right direction – gently, subtly, but still usefully. For instance, there’s Rajia, a minor figure who shows up as one of Stilgar’s lieutenants. She’s not a prominent figure, but in context she’s clearly a political leader of militaristic bent, and given that 1976 was an era when many authors would default to writing such a character as a man that’s something. Representation among the major cast is of course important, but occasionally having a small background character who could just as easily have been a man – and, considering the role they’re in, you’d usually expect them to a man in something of this era and by this author – actually be a woman is quite positive.
Another positive development is the bit where Ghanima (I think, I might be misremembering and it’s Alia) is thinking about her early life among the Fremen and the way Fremen culture recognises the threat of Abomination and regards women as being especially prone to it and ponders, very very briefly, whether there might be something inherently sex-based there, or whether on the other hand it’s more a matter of cultural expectation. In fact the idea it might be sex-based is framed as a brief speculation that seems like the less likely option, rather than being the Real Actual Truth, and that goes a fair way towards counterbalancing the gender essentialism of earlier books. It’s a small thing, for sure, but merely saying “a lot of this may well be cultural rather than biological, you’re allowed to read it that way” goes a long way.
Of course, back in book one the best bit of female representation was offered by Lady Jessica, whose absence was sorely felt in Dune Messiah. She’s back here, and she’s great – flawed and self-doubting enough to be relatable but still using the capabilities available to her to the hilt. Her entrance is fantastic: her ship touches down and she and her aides come out to be greeted by Alia and this massive crowd, then at a gesture from Jessica, Gurney Halleck and a bunch of his goons fan out among the crowd and take out a bunch of people Jessica has marked as being up to no good.
That’s the first of several clashes for dominance between Jessica and Alia, each of which is a major highlight of the book – but as in the original Dune, Jessica is also good at turning things around when she’s in a tight spot. Duncan Idaho at one point spirits her away to Salusa Secundus to seek sanctuary with House Corrino, at the behest of the Preacher (who, being Paul, knows how to pull Idaho’s levers), and bit by bit she ends up moulding Farad’n in the manner of her choosing, as mentioned above, even though he and his aides are fully aware this might happen.
They even warn him that she might try to seduce him – it doesn’t happen (or if it does, it’s kept off-stage), but Herbert makes sure we’re aware that, even as Alia has been dabbling in the forbidden Bene Gesserit immortality techniques, Jessica has aged like a fine wine, because you can’t spell “Reverend MILF” without “Reverend Mother”. (Come to think of it, “Reverend Mother” is about as close to “Dommy Mommy” as “Honoured Matre” is… add that to the pile of stuff we’ll address later.) It’s an outbreak of horny for sure, but in a novel which mentions in passing plots to make small children marry each other and an eight year old boy’s momentary beefswelling, it’s reassuring that the most sustained and heartfelt horny is directed at this older woman who’s got it going on.
As for Farad’n’s destiny… Herbert continues the series’ gimmick of, instead of having chapter numbers, having quotes from in-universe documents leading off the different chapters. A lot of them this time around hail from one “Harq al-Ada”, which we find out at the end is Farad’n himself, having been appointed Royal Scribe by Leto and encouraged to write his histories under that nom de plume. In this, Farad’n is following in the footsteps of his Auntie Irulan – a Corrino scion nudged into a political union with the Atreides family, at the behest of an Atreides Emperor.
At the same time, Farad’n is an inverse of Irulan in many respects. Irulan’s situation was a sexless marriage to Emperor Paul, who makes no secret of the fact that Chani, as his head concubine, is all the woman he wants. Here, Farad’n is not going to get to marry at all – he’s in the concubine position to Ghanima, whose marriage to Leto will be (thank fuck) sexless, but who will be expected when she is grown up enough to bear kids with Farad’n as part of Leto’s eugenics project (and oh, what a mighty and majestic cuck chair will be needed to accommodate Leto…).
Likewise, Irulan and Farad’n’s texts end up taking entirely different angles. Irulan’s are hagiographic – perhaps at first out of calculated flattery, but by the end of Dune Messiah it’s all right, everything is all right, she’s won the struggle with herself and she loves Big Paul with the zeal of a convert. Farad’n’s writings as Harq al-Ada, however, are much more ambiguous. Many of the quotations are cited as “After Hard al-Adn”, suggesting he was influential enough that a swathe of later works imitated his style or extensively paraphrased him (and perhaps were even attributed falsely to him), but the direct quotes from his work find him attempting to work in a factually-oriented style in which he’s not exactly critical of what’s going on with Leto, but is setting his information out in a way which suggests he’s not buying into the religious pomp and ceremony around him.
This may be on purpose. I said before I have only a fuzzy idea of what Jessica wanted to achieve with Farad’n, but I think her overall aim was to nudge him into being someone with a similar ethical sense to Paul – and, specifically, Paul before his rise to power ran out of his control – so that he could be someone who could act, if not as Leto’s conscience, then as a reminder of how Leto is diverging from Paul’s vision. This seems to be what Leto himself wants; he doesn’t want a sycophant like Irulan who’ll feed his own bullshit back to him, he wants a historian of the early days of his reign who will push back at him in private and refuse to be entirely spellbound in public. Again, the point of Leto’s reign as God Emperor is to make humanity so utterly sick of singular authority figures that they’ll never try for anything similar again after he dies – not least because his route to power is so weird that nobody could imitate it.
Perhaps the best way to think of Children of Dune is that it’s the part of the sequence which is best placed to being adapted as an anime – you have Leto going super saiyan once he becomes one with the sandtrout, you have a very intense brother-sister relationship, you have Ghanima being very tsundere about Farad’n, you have characters all trying to steer events so that they go according to keikaku, and you have this rich vein of horny which keeps cropping up. Specifically, it would be suited to the sort of anime adaptation where you save on the budget by spending long episodes focusing on a character’s personal ruminations with minimal animation. It’s hardly the most immediately exciting and gripping Dune book, but it’s worth the struggle, and particularly worth paying attention.
The next book is what happens if Junji Ito becomes the art director of the anime in question…
Frank Ruins It For You Here If:
- You absolutely, positively cannot get over “beefswelling”.
- The sandtrout muscle amplification thing seems like a ridiculous asspull.
- You absolutely do not want to think about eight year olds being betrothed in aristocratic weddings, even if there is an understanding there’s not to be any action until the eight year old is of age.
- Eight year olds being written like adults is something you can’t get over.
- You’re not in the mood for a story that’s simultaneously more pessimistic and more Messianic than Paul’s.
- You think the tiger plan is unforgivably silly, and don’t think “Wensicia is meant to be kind of an incompetent conspirator” is a sufficient excuse.
Read This If:
- You’ve heard that God Emperor of Dune is some absolutely wild shit and want to be ready to tackle it.
- You want to see Paul die, for real this time, no takebacks, there’s a body and everything.
- You wat to see Alia kill Baron Harkonnen again, kind of.
- You want to dig into the ancestral memory stuff more.
- You were annoyed that Dune Messiah focused mostly on conspiracy and politics and much less on philosophy and mysticism of the desert, and want to get the balance between the two back again.
Consider Stopping After This If:
- You want to regard Leto as a hero.
- You are utterly disinterested in all this Golden Path business.
- You’re happy keeping your exploration of the setting to Paul’s lifetime.
- You’re a snivelling coward who fears the worm.

Good morning, Worm, your honour! It’s 3500 years after Children of Dune and Emperor Leto has become a larger-than-life figure – literally. The sandtrout he’s merged with have, as sandtrout will tend to do when they merge together in a single colony organisation, metamorphosed into a proto-sandworm, turning Leto into a human-worm hybrid who’s got that husky Harkonnen bod dialled up to 11. Leto spends most of his time riding about on his Royal Cart in the tunnels deep beneath his Citadel at the heart of the Sareer, the last desert of an otherwise-terraformed Dune, now known as Rakis. Authentic Fremen culture has more or less entirely died out; a small population of “Museum Fremen” live in the Sareer in a pitiful LARP of the true Fremen lifestyle.
Since Rakis has been transformed, the sandworms have died out – save for Leto, whose control of the spice supply is based on holding massive stockpiles on Rakis (and the fact that as a worm he poops the stuff). The Guild, the Bene Gesserit, the Tleilaxu – anyone who wishes access to the spice and its unique properties must receive rations doled out by Leto himself. In this fashion he has kept an iron grip on power, aided by the Fish Speakers – his massive army of religiously zealous and highly muscular women. Other important members of his court include Moneo Atreides, Leto’s majordomo and consigliere, and a steady line of Duncan Idaho gholas, the Tleilaxu being only too happy to mint a new one whenever the previous one breaks.
Such breakages happen often, because Duncan Idaho, as a loyal and trusty believer in the virtuous example set by the Atreides of his day, sees Leto as a nightmarish abomination. He keeps trying to kill Leto; Leto keeps killing him. The cycle continues. But now a new, bold rebel has emerged to galvanise the resistance behind her leadership – Siona Atreides, Moneo’s daughter, who just led a desperate heist to steal a range of top-secret documents from the Citadel, including Leto’s secret diaries, with which she hopes to expose him as the monster he is. What she does not realise is that Leto allowed her to do this, for he wants to see if her heart can stand the shocking facts about the God Emperor of Dune…0
Emerging in 1981, God Emperor of Dune was a hell of a move. The David Lynch movie and the boom in interest that would bring about hadn’t come out yet, and so Herbert wasn’t on as sound a financial footing as you might expect. Taking his signature series and adding a novel this alienating and strange to it – even after the disquieting Children of Dune – took some guts. The make or break question about the book is “Do you think Leto as depicted here is a fascinating portrait of someone who’s turned himself into a bizarre abomination for motivations which only cohere towards the end and which you have to be paying close attention to puzzle through, or do you think he’s a tedious windbag that Herbert uses to push a political agenda that is faintly obnoxious?”
For make no mistake: if you read God Emperor, you are going to spend a tremendous amount of time in Leto’s company. Herbert did his first draft of the novel entirely from Leto’s perspective before amending in the revision process; the Stolen Journals obtained by Siona loom large, as does the framing story where it’s centuries later and someone just excavated the Ixian “no-room” where the original journals were kept. Many chapters boil down to Socratic dialogues between Leto and one of the other characters; whenever Leto isn’t in a scene, all the other characters are talking about him.
The downside of Leto is that he’s very much used as a vehicle for the philosophical case Herbert wants to make with the novel. Frank Herbert was, politically and philosophically speaking, an odd duck. A libertarian by instinct, Herbert went on the record as believing that John F. Kennedy’s presidency did bigger damage to American culture than Richard Nixon’s – because JFK was a martyr, but Nixon, through Watergate, forced American citizens to come to terms with the fallibility of their institutions and to realise the president absolutely could be a crook.
Leto’s Golden Path, it turns out, is an exercise in teaching the Nixon lesson writ large. The whole point of his 3500 year dictatorship is to put humanity under intolerable pressure – the sort of pressure which drives technological and evolutionary adaptation. He describes himself, in fact, as a predator – in the sense that prey animals evolve to evade predators, so by acting as this tyrant on such a long scale he drives humanity to develop means of resisting exactly the sort of tyranny he’s perpetrating.
Thus his indulgence of Ix, who’ve been mentioned since the start of a series as a world which keeps flirting with the technological limitations imposed after the Butlerian Jihad if not outright breaking them; by the end of the novel they have created “no-rooms” which create spaces immune to prescient perception, and through that end up producing navigational computers which allow for effective FTL space navigation without the use of spice; this coincides with Leto’s own genetic breeding program giving rise to Siona, who has the special ability that she’s invisible to prescience.
As we’ll see in subsequent books, if you put together a no-room and an engine you have a no-ship, a vehicle where no precognitive entity can predict where it goes and which, thanks to the new navigational computers, doesn’t need spice to go there. Thus, when Siona pulls off the assassination of Leto – the surprise he’s been yearning for, because the accomplishment demonstrates he has fully succeeded in creating people he can’t predict – it kicks off the Scattering, a sudden expansion of humanity from the already multi-galactic scope of Leto’s empire into a diaspora which it is implied at the very end of the book spans multiple universes.
The outcome, then, is the ultimate security for the human race – because now humanity can keep exploring and spreading throughout such a vast range of space (and other dimensions) that no crisis could possibly be large enough to take us out as a species. In addition, the invention of technological alternatives to spice brings to an end both to Leto’s system of government and the system which persisted for 100,000 years prior to his reign – which is rule was, in essence, an accelerationist parody of. A system which is reliant on spice renders people reliant on those who control access to the spice, which is inherently vulnerable to tyranny as a result.
Anyone anti-authoritarian now has the ultimate bogeyman they can point to in support of their argument, whereas anyone who’s trying their hand at being a dictator will forevermore have the disadvantage that they’ll seem like a pathetic, weak imitation of Leto, who set a standard for tyranny no subsequent regime could possibly mimic. (He’s also changed the very nature of the sandtrout and sandworms, by virtue of being the last survivor of the species who disintegrates into a mass of sandtrout at the end, which suggests that anyone trying to imitate his rise to power in future is doomed to failure because the Leto-shard in each sandtrout won’t cooperate.)
Taken as a whole, God Emperor of Dune advances an argument that true freedom is based on three things: privacy, freedom of movement, and freedom from reliance on a central authority that controls access to essential resources. (Had he lived long enough, Herbert would absolutely have become that sort of Linux Guy.)
This is the sort of thing which is lovely in theory but has its issues in practice; in particular, whilst it makes absolute sense in a universe where access to space travel becomes widespread, nobody needs to stick around in a bad situation, and if you are short on a particular resource you can just set forth and find some planet which has it to spare and go to town on it, the whole thing seems positively Utopian.
On the other hand, you can question how applicable this political philosophy is to a situation where humanity is confined to one planet, if the ecosystem gets fucked up enough we all die, we do not have infinite resources, and fast and easy space travel to get more resources does not seem to be particularly feasible in the medium to long term. We all need access to water, it is both a massive waste of resources and a recipe for trouble if everyone tries to improvise their own water access, and whether the water company is run by the government or private enterprise you still have the potential for that “hydraulic despotism” the novel talks about. A one-ecosystem species cannot exercise the level of independence from one another Herbert dreams of and which Leto basically abuses the human race into accepting.
What saves the novel from being Frank Herbert using his perfect golden god as a mouthpiece to jabber his political ideas at you is that, precisely because Leto is a figure who is meant to be ultimately rejected and moved beyond, it is an absolutely fair reading of the novel to decide that the Golden Path is something Leto hit on because he decided inflicting one set of nightmares on humanity was preferable to the alternative nightmares off the path, and that what Leto has done to the cosmos is a monstrous obscenity, and all it is going to do is produce a rapidly diversifying and highly traumatised humanity which will, out of that chaos, birth a whole new range of obscenities. Your reading would then be supported by the next two novels in the series, where in order to have some conflict Herbert is forced to conclude that actually some really bad shit happens as a result of the Scattering.
It also helps that regardless of whether or not you agree with what Leto is trying to do, he’s the sort of car crash person you can’t look away from. One of the weirder aspects of the David Lynch Dune movie is that the Atreides are toting a pug around – Patrick Stewart memorably carries the pug into battle at one point. A rather fun interpretation is that the pug represents Paul – the result of a long breeding program that was meant to make a pliable lapdog but instead made a funny little freak. If Paul is the pug of the franchise, Leto is the long furby – an artificial monstrosity that could only be the product of a sick mind. And the mind in this case happens to be his own.
Put it this way: Leto makes Baron Harkonnen seem jolly and avuncular in comparison. Think on that.
That isn’t to say Herbert has an alibi for everything that’s going on here. The Fish Speakers are certainly something; fanatical warrior women rippling with muscle to rival a Rob Liefeld character, they feel like an odd mirror of the Bene Gesserit – overt and physically aggressive where the Bene Gesserit prefer soft power (even though they absolutely can kick ass when the situation depands it), and tools of the breeding program’s true messiah instead of being is puppetmaster.
The one thing they have in common with the Bene Gesserit is that Frank Herbert is quite horny about them. At least, unlike the Reverend Mothers and Honoured Matres, the Fish Speakers don’t have a faction name or rank title that lands close to “Dommy Mommy”, but don’t be fooled – that’s the air they take with more or less anyone other than Duncan Idaho or Leto, and much emphasis is put on their skintight uniforms and how they eagerly get stuck in whenever they are directed to do a bit of on-the-spot eugenic pairing with someone.
Duncan Idaho (the newly-decanted one) receives a bit of that treatment, but in the long run ends up with this thing going on with Siona where they’re both kind of tsundere towards each other. By the time they warn towards each other you’ve been made aware that even frail old Moneo, Siona’s dad, can kick Idaho’s ass without really trying because of having had 3500 years of genetic super-soldier selective breeding and new breakthroughs in training as an advantage over him, and Siona has the exact same edge and is in the prime of life. We aren’t at the apex of Frank injecting his femdom fetish into Dune, but we’re getting there.
It gets odder. Nayla, the Fish Speaker manipulated by Leto and Siona alike into assassinating Leto, gets off on watching Duncan Idaho climb a wall. Leto’s worm entity includes a sort of fleshy hood which can cover his head, making him resemble a giant uncircumcised cock even more than he already does. In the book’s mandatory dose of desert survivalism, Siona goes on a long stroll through the Sareer, accompanied and observed by Leto, who nourishes her by letting her suckle spice-infused moisture off his hood and rocks her to sleep in the ridges of his worm body. This is clearly meant to be incredibly disturbing, but it might be too much for some readers.
The biggest flaw in the novel is the really odd injections of homophobia and strange approach to gender. Leto apparently made the Fish Speakers an all-female army because he has decided that an army of men is too prone to rape, turning on its own citizens, and homosexuality – ideas which seem outrageous to Duncan Idaho when Moneo explains it to him. Leto believes (and it seems likely Herbert at least somewhat entertained the notion) that women are less prone to violence against innocents due to the maternal instinct, and that there’s nothing particularly wrong with homosexuality among women – there’s a bit where Idaho sees two Fish Speakers smooching and he absolutely flips the fuck out.
Now, to be fair, the explanations for all this do all come from Moneo, rather than being expounded upon by Leto directly – and one of Moneo’s memorable and rather endearing character traits is that he doesn’t understand Leto at all; whenever he’s talking to Leto he worries more about his own safety from Leto’s occasional violent outbursts than what Leto is saying. As a result, it’s wholly possible that the explanations Moneo offers are garbled misrepresentations of Leto’s actual intent.
Even so, the visceral disgust with which Duncan Idaho reacts to the mention of gay sex between male soldiers and the sight of lesbian displays of affection between Fish Speakers feels rooted in Frank Herbert’s real homophobia – the same homophobia which ruined his relationship with his younger son Bruce Herbert. It’s a firm “this is wrong!!!” reaction coming from a character who is positioned to be the chap who asks the questions the reader has (seeing as he recalls the era of the novels we are familiar with but is unaccustomed to this bewildering new era of the setting), and who is cast in an essentially well-meaning and heroic role. The Idaho gholas’ regular breakdowns and assassination attempts against Leto are, after all, meant to be signs of how far his regime has strayed from the Atreides ideals we’ve been primed to root for so far.
Another sign that Idaho is meant to be essentially good is that he falls in love with Hwi Noree – the Ixian ambassador who was grown in a lab in a no-room, designed to be a sweet little cuddlemuffin of perfect goodness and scientifically optimised kawaii-tude. An odd figure in her own right, she and Leto also fall in love, even though he patiently explains that the sandtrout ate his dick aeons ago – their impending marriage creating the opportunity for the successful assassination. Hwi comes across as truly saccharinely sweet – deliberately so, because that’s how the Ixians designed her – and may be infuriating to some readers, though she does play a significant role in really illustrating how Leto presents very different sides of himself to different people. The Leto who reveals himself to Hwi – patient, polite, protective, jovial, and friendly – is stuffed with qualities that don’t come out in his conversations with others, and once you spot that it’s all the easier to see how he adjusts how he presents himself depending on his interlocutor.
God Emperor of Dune is far from perfect – it’s a challenging read, in an unusual format, and there’s aspects of it like the homophobia which I can’t really defend. But it’s utterly original in a way that Dune itself isn’t – a novel which could only arise from the three volumes of context that the previous books set up, and which is dedicated to taking so many different aspects distinct to Dune in as extreme a direction as possible.
Frank Ruins It For You Here If:
- You hate the idea of Duncan Idaho being a massive homophobe. (Frank Herbert being homophobic was already covered back in the first novel.)
- You find Leto unacceptably boring.
- You find the political stance taken by the novel odious, even though you aren’t necessarily meant to fully agree with Leto.
- You’re sick of Frank’s femdom fetish.
- The Fremen are your favourites and you don’t want Dune without them.
- Leto’s wormhood nauseated you.
- Hwi Noree is too twee for thee.
Read This If:
- You’re keen to listen to a bunch of political philosophy you’ll almost certainly disagree with great swathes of, but which is expressed interestingly and thought-provokingly.
- You want the punchline to Children of Dune.
- You’re into a big dose of body horror with your Socratic dialogues.
- You’re into big muscular women who are horny for worm horrors, Duncan Idaho, and each other.
- You want the Ixians to finally do something.
Consider Stopping After This If: You like the idea of the Empire on the cusp of the Scattering with Siona and Duncan Idaho as the leaders of one significant but not unassailable faction as an end point for the setting, and are disinterested in further developments after this point. This is, in fact, where I stopped reading back when I was originally reading the series as a teen – and on rereads I tended not to go past Dune Messiah. But now I’m in for the long haul, but not before a quick stopover at…
The Dune Encyclopedia
Emerging in 1984, just before Heretics of Dune, this expansive setting guide was compiled by Willis E. McNelly, with articles written by dozens of Dune enthusiasts and the benign approval of Frank Herbert himself.
In fact, Herbert did more than just approve of it. Herbert and McNelly were pals, and McNelly was Herbert’s hand-picked expert to lead the project, telling his publishers he believed nobody else could do it justice. Herbert gave McNelly some sneak peaks at developments in God Emperor of Dune to aid the process of bringing the project together and wrote a foreword. Rumours have long swirled that he wrote some of the material under a pseudonym, and even if he didn’t he had a significant influence on the content, with him and McNelly having extensive conversations about it; some information first emerging in the Encyclopedia would end up being fully canonised in Frank’s final two Dune books.
Thus, even if Herbert never wrote a word for the Encyclopedia beyond the foreword, it’s hard not to regard him as a critical collaborator in its development. It’s frustrating, then, to see the Herbert estate suppress it so totally after Frank’s death in 1986, despite the fact that as an in-universe document based on material compiled by Leto – a concept which Frank himself pointed out could cover for any contradictions between it and other material, seeing how Leto was a manipulator and propagandist extraordinare. It would be simplicity itself to make it available as a non-canonical but still interesting text, but Brian Herbert won’t do it, probably because the shite he hires Kevin J. Anderson to write for him would look even worse compared to the Encyclopedia. After all, if Dune material written by hands other than Frank Herbert can be as true to the tone and spirit of the seties as a whole as the Encyclopedia is, what the fuck is Brian and Kevin’s excuse?
Frank Ruins It For You Here If: You think letting other people write Dune stuff set a bad precedent for later on.
Read This If:
- You want a big heap of Dune fan writing given Frank’s seal of approval.
- You want a handy reference for a bunch of Dune facts for your own fanfic or RPG projects.
- You want to stick it to Brian.
Consider Stopping After This If:
- You were fine with Bene Gesserit, you were fine with Fish Speakers, but if Herbert adds one more faction of dommy mommies you’re going to lose your temper.
- More generally, you’re done with Frank’s horniness and absolutely don’t want to get to the bit where he gets out of control.
- Even more generally, you think Frank Herbert’s stuff is best when it’s filtered through a sympathetic sounding board – whether it’s his wife Bev, who he brainstormed a lot of the first four novels with, or McNelly – and the idea of “unfiltered Frank” fills you with foreboding.
- You think the technology outlined in the Dune Encyclopedia is neat and cool but it would break your suspension of disbelief if the setting suddenly had genetically engineered animals to take the place of simple furniture.
- You’ve had enough Duncan Idaho content.
- You’re either bored of the Bene Gesserit, or enjoy them but don’t need to know the actual details of their sexy sex secrets.

It is 1500 years after the death of Leto. Ixian no-ship technology and navigational computers, combined with chaos in the wake of the God Emperor disintegrating into a horde of sandtrout, has catalysed the Scattering. Now humanity is spread among a swathe of different universes, with numerous factions heading out into the great unknown.
The Tleilaxu discovery of a worm-free process to synthesise spice, alluded to at the end of God Emperor of Dune, now vastly outpaces Rakis’ production of the stuff, rendering the world an economic backwater notable mainly for being the centre of Leto’s priesthood; even the Fish Speakers have abandoned it, and the terraforming efforts have been abandoned, the verdant zones now limited to belts around the poles as the sandworms reclaim the planet. Now the Bene Gesserit have heard curious whispers from Rakis: Sheeana is a worm rider, Sheeana is a worm rider, Sheeana is a worm rider, yeah!
Specifically, Sheeana is a young girl from an impoverished desert community – not Fremen, that way of life is extinct now – whose family all died when a sandworm ate her home village. Understandably upset, Sheeana went to tell the worm off, fully expecting it to kill her too – but then it listened to her and then allowed her to ride it to the city of Keen (as Arrakeen used to be called). Sheeana is a descendant of none other than Siona – could the fragment of Leto that exists in each worm be responding to that? Either way, it prompts the curiosity of the Bene Gesserit, who step up a little project of their own – the care and rearing of a young Duncan Idaho ghola.
To bring the Idaho project to fruition, Mother Superior Taraza, the ultimate leader of the Bene Gesserit, summons Miles Teg, a military commander of the Bene Gesserit so steeped in their service that he’s close to mastering some of their techniques for himself. Teg is to take control of Duncan Idaho’s security, as well as teaching him the way of the warrior; in addition, as a descendant of the Atreides line, Teg is well-placed to apply the trauma necessary to reactivate Idaho’s hidden memories. Joining Teg will be Reverend Mother Lucilla, a Bene Gesserit Imprinter who knows their secret arts of binding people to their service through sexual pleasure, who will be molesting the boy when the time is right in order to Imprint him. All this must take place on the world of Gammu, where the original Duncan Idaho had his childhood – for Gammu is the new name for the former Harkonnen homeworld of Giedi Prime, now rejuvenated and rendered somewhat more wholesome at the hands of “Danian” settlers from Caladan.
Meanwhile, other factions are at work. The Tleilaxu are also interested in developments on Rakis – a world they would dearly like to gain control of, since that would give them a monopoly on the spice. They are also perturbed by a mysterious document which is circulating – the Atreides Manifesto – which cuts close to certain philosophical and religious positions the Tleilaxu Masters hold dear. Thus, the Master Waff is going to go forth on an investigation of his own. The Rakian priesthood who worship Leto as the Divided God may be the sort of religious zealots that the Bene Gesserit are experts at manipulating, but the different opinions among them as to Sheeana’s significance risk breaking out into violent conflict.
The Bene Gesserit themselves must deal with internal factionalism. Taraza is working towards an audacious goal, and not everyone within the Sisterhood agrees it is for the best. Reverend Mother Schwangyu, overseer of the Bene Gesserit Keep on Gammu, has reservations about the Duncan Idaho project so severe that they may lead her to compromise it. And Taraza must send her most trusted ally, Reverend Mother Odrade, to Rakis so oversee things there – trusting that Lucilla and Miles Teg will handle matters on Gammu.
And then there’s the new faction that has taken the field – a group returning back to the Old Imperium from the depths of the Scattering. Led by women whose eyes turn a strange shade of orange when they are angry, the group has characteristics in common with the Bene Gesserit, suggesting they’re descended from Bene Gesserit cells that went off in the Scattering and resorted to strange new methods to compensate for their lack of access to the spice. They are shockingly aggressive, they seek to openly dominate all that come before them, and they are gathering forces for their big push to become the preeminent faction of the Old Imperium. They are… the Dommy Mommies! Whoops, sorry, I mean they are… the Honoured Matres!
Actually, maybe I was being more accurate the first time, because this is where Herbert stops bothering to even disguise his fetishes. This is the horniest Dune novel so far, and given some of the action that’s come before that’s setting a high bar.
The thing about letting your fetishes guide your writing is that it’s kind of an all or nothing prospect. People have three basic responses to other people’s kinks: “wow, that’s kind of hot, tell me more”, “ew, that’s sick and disgusting, stop that”, and “well I’m glad you enjoy that but it just seems rather silly to me”. So the more you centre the stuff that gets you off, the more audience members you drive away as a result of the second two impulses – and it’s still possible to fumble it with the people who dig the idea of what you’re doing if the execution is jarringly clumsy.
In this instance, the Bene Gesserit/Honoured Matres feud reads strongly like Frank Herbert trying to comment on the philosophical tussle between second-wave feminism of the 1960s and 1970s and the new wave of self-described sex-positive feminism that emerged after that. Men deciding they’ve got the answer to some big feminist debate risk making themselves look like absolute asses, of course, but in principle Herbert was well-placed to have a stab at this, having spent thousands of pages establishing the Bene Gesserit as a faction controlled by women with a particular interest in controlling reproductive and sexual behaviour and establishing his credentials as a writer who can take nuanced and intricate approaches to his subject matter.
That isn’t quite how it lands. We don’t learn very much about the Honoured Matres this time around – the next book will go deeper into their affairs – but we do get some basic ideas of the differences between them and the Bene Gesserit; just as the Bene Gesserit are called “witches” a lot in the series, they in turn call the Honoured Matres “whores”, and not lightly.
The main thing we are given to understand here is that whilst the Bene Gesserit are dommy mommies with an emphasis on “mommies”, what with their breeding program and all, the Honoured Matres are dommy mommies with the emphasis on “dommy”. Although they can and do manipulate people from the shadows, the Matres don’t want to stay there; infiltration by their forces is a mere prelude to them taking power overtly and openly, with maximum violence and terror tactics, and they have weaponised their sexual techniques and deployed them on a widespread scale in order to enslave men they find useful. In particular, they do all of that brazenly and openly, to cow populations into submission and to cultivate a willing network of collaborator simps hoping to get the whole “sexual brainwashing through ultimate pleasure” treatment.
Let’s be clear – the Bene Gesserit do that kind of sexual brainwashing too, they just keep it secret. The much-quoted section of this novel about “vaginal pulsing” isn’t about Honoured Matre techniques – it’s Lucilla arguing for her capacity to disguise herself as a Honoured Matre and pass as one of their expert sex-havers through her exhaustive Bene Gesserit training. That’s deeply silly, even in context, and is one of those moments where Frank is probably revealing a bit too much about his own experiences and fantasies. The truth hinted at in this section is all too evident: dear Bev Herbert learned Kegel exercises, and it absolutely blew Frank’s mind.
This is where the horniness of Heretics of Dune reaches back and highlights the horniness in the rest of the Dune series – for remember, it’s at the climax of the first novel that Jessica reveals to Paul that Feyd has almost certainly been Imprinted by a Bene Gesserit agent and tips him off about the trigger word that would make Feyd go limp if used, and even in that context it was clear that this was done through sexual techniques; right from the start of the novel, there’s stuff about how Jessica could have made Leto obey her absolutely, but she opted not to because that’s not the sort of relationship she wanted. Herbert was always clear that the Bene Gesserit were covert femdom witches – it’s just that Heretics is now being startlingly direct about the mechanics of how that works, and it’s deeply ridiculous.
Where the Bene Gesserit/Honoured Matres distinction really works is in the consideration of covert power vs. overt power – and how the Honoured Matres’ pursuit of violent, dictatorial control over all they survey is a recipe for trouble. The Bene Gesserit are horrified by the Matres’ use of sexuality not because they don’t think you should never do that to men – there’s passing references here of the Reverend Mothers having harems of toyboys they use to practice techniques on or let off steam – but because they think if you’re too blatant and direct about the pursuit of power you’ll inevitably invite a backlash which will destroy you and bring about major collateral damage into the bargain.
This is the dual threat the Honoured Matres pose to the Bene Gesserit: there’s the direct emergency caused by their violent incursions, but there’s also the risk that the inevitable pushback won’t make fine distinctions between Bene Gesserit or Honoured Matre and just target any mommy who seems too dommy. This is, perhaps, where the most useful story about tensions between different generations of feminists could happen, with the Bene Gesserit standing for an older generation keen to conserve the victories won and cautiously aware of how bad things can get, and the Honoured Matres as a younger generation impatient to accelerate and push forward the progress of change.
By the end of the next novel, the two organisations end up merging, and though Frank Herbert’s death denies us his vision of what would have resulted from that, it feels like he’s setting up a well-signposted trajectory early on here (much as a lot of what happened with Paul Atreides or Leto McWormbody was telegraphed well ahead of time). My hunch is that Frank’s conclusion to the trilogy would have focused on a sort of Hegelian dialectic of femdom where the thesis of “dommy, but mostly mommy” meets the antithesis of “mommy, but mostly dommy’ and gives rise to a synthesis of perfectly balanced dommy mommies.
If the horny in the novel were largely restricted to two femdom factions disagreeing over political philosophy as the men caught between them must decide which side they’re going to sub for, this would be fine. You’d end up with a book which would seem silly if the fetish stuff weren’t relevant to your interests, and pruriently exciting if it were, and that would make it a fairly inferior sequel to a series that’s made its name on dwelling on broader and bigger ideas than that.
However, one aspect of the novel is seriously distasteful, taking its treatment of sexuality outside of the realm of “fun fantasy” into “Frank, please, settle down“. This is the Duncan Idaho ghola, who’s in his early-to-mid teens and under what we’d understand as being the age of consent for much of the novel but ends up targeted for abuse first by Lucilla and later by Murbella, a Honoured Matre who captures him before he turns the tables on her.
On the one hand, Lucilla doesn’t actually force herself on him; on the other hand, it’s made clear that she probably would have if Miles Teg weren’t there, and whilst Teg is a loyal servant of the Bene Gesserit order in general, it’s very clear that Taraza commands his ultimate loyalty and so he’s not to be swayed by Reverend Mothers trying to get him to ignore the Mother Superior’s orders.
Murbella very much does force herself on him; this, however, is after the memories of the original Duncan Idaho get reawakened in him; the whole “these people who are physically children have more knowledge and recollected experience of sexuality than kids ordinarily have because of the storehouse of memories in them” thing has come up in the Dune series before, most particularly with Alia, Leto, and Ghanima, but at least in those instances nobody tries to molest them like that – it was something which made these characters who had child-aged bodies and unthinkably ancient memories seem weird and uncanny and off-putting.
Here, Herbert actually makes sex stuff happen to teen Duncan. It is, at least, meant to be a bad thing – a moment of supreme danger where it seems like all is lost – but it’s still a deeply reprehensible way to introduce Murbella, a character who the next book will expect us to warm to, and the whole thing is described in a way which comes across as more steamy and horny than alarming and abusive. I’d like to think that Herbert simply forgot that Idaho was physically underage in this scene – once his original memories come back he keeps writing Duncan like he’s the adult Duncan, after all – but there’s a scene in the next book which suggests otherwise.
And, of course, even if Duncan weren’t physically underage, what is going in that scene is pretty clearly rape. The way it’s narrated feels like it’s meant to be a cool sexy fantasy from the perspective of the recipient – the reader is meant to identify with Duncan Idaho and experience this fantasy of being sexually dominated by a lethally strong warrior woman, and I get it, Frank, I have plenty of inappropriate thoughts about Rhea Ripley, but a fun pretend fantasy for one audience member can be an awkwardly romanticised depiction of an abusive sexual attack from a different perspective. I can see why some readers would stop reading right there, and absolutely wouldn’t blame them for doing so; sexy fiction about non-consensual sexual situations is the sort of thing which shouldn’t be sprung on unsuspecting readers, and I don’t think your typical Dune reader comes to the series for that.
Anyone who did stop reading once they got to the molestation scene will miss the bit where it flips from being Frank uncomfortably oversharing to Frank throwing in the silliest plot twist in the entire series. See, when Murbella molests Duncan using the Honoured Matres’ version of Imprinting techniques, it activates the super secret hidden programming the Tleilaxu put into him, the nature of which has been a mystery hanging over the entire book.
In a fun twist, the hidden programming is encapsulated in the memories of the other Duncan Idaho gholas, who the Tleilaxu have been carefully harvesting samples from for this purpose over the millennia, so even as Duncan awakens to his new abilities he’s slammed with flashbacks to being murdered by God Emperor Leto over and over and over again. It’s the new abilities themselves that seem goofy: the idea is that he’s been invested with the ability to resist Imprinting and a compulsion to assassinate Bene Gesserit who try to Imprint him.
He doesn’t kill Murbella – she’s not Bene Gesserit so that part of the reflex doesn’t activate – but he does resist her Imprinting and turn the tables on her with his Tleilaxu-given special advantage: the most excellent sexual technique in the galaxy, giving him the capacity to switch mid-intercourse and prompt his partner to switch in turn. He’s the Dicksatz Haderach – the Cock Emperor of Dune!
Not only does this make the whole “taking over the universe through super-sex” angle seem even sillier than it already is, but it’s also a humilation of the Honoured Matres in one of the two fields (fighting and fucking) which they are meant to be absolute gold star galaxy-leading prodigies. There’s two other times when the Honoured Matres try to seduce one of the male characters, and these are also failures – Waff assassinates the one who tries to corrupt him, as does Miles Teg. This has the unfortunate effect of making the Honoured Matres seem absolutely rubbish at the whole femdom sexual brainwashing thing, because we get one full attempt at it and two preludes to it and they fail every goddamn time.
Sure, sure, they have these men around them who seem pretty loyal – one of them gets sent to the next room for a quick reward at one point, and if you were working a job where you got a blowjob break whenever you hit performance targets you’d probably be fairly motivated too. However, we encounter none of these characters before the Honoured Matres worked their sexual mojo on them, which means we don’t really have much sense of how absolutely they can turn you into their puppet should they decide to fuck you instead of kill you.
Weirdly, this is one area where I think Herbert was not horny enough. If he’s already being this horny elsewhere in the book, why not throw in a scene demonstrating how successful sexual Imprinting at the hands of the Honoured Matres is experienced by the recipient? For that matter, we probably need a few scenes of Honoured Matres absolutely decimating skilled fighters (rather than that struggle happening somewhere out of sight), to better sell us on the idea that they’re these ultimate badasses.
Miles Teg slaughtering his way through a building full of them and their agents is one thing – he’s a high-grade super-soldier in his own right who, for reasons I’ll go into later, has ended up going Super Saiyan, but Waff is a weird little gnome-man who’s able to get the drop on them, which makes the Matres seem kind of pathetic. With such onstage humiliations to their name, they need to have some corresponding spotlight time showing them getting their own back for them to seem like the terrible adversaries of the Bene Gesserit they are meant to be.
This problem is especially acute in a book where they’re offstage a lot of the time – it’s in the next book which we get more insight into what’s going on with them. Initially, I thought that Herbert was doing something interesting – introducing them early on as a weird enigma, then largely focusing on other matters as there’s distant hints that they’re up to something, and then having them attack in force and seeing all hell break loose. As it stands, they’re largely underwhelming until the Earth-shattering – or, rather, Rakis-shattering – end of the book, where they subject Rakis to total planetary ecosystem destruction because Miles Teg and Duncan Idaho upset them that much.
Part of the issue is that when the big Honoured Matres push happens, it’s a little muddled and confused. A lot of this unfolds on Gammu, which we are told has become a sort of regular stopping-off point for people coming back from the Scattering with tremendous wealth and whatnot, except we’re not shown much of that and the locals of Gammu – including the Bene Gesserit – don’t seem to learn much of anything of what it’s like out there in the wider Scattering from these returnees.
I think the idea is that the Honoured Matres have been gathering power bit by bit on Gammu, until suddenly the world is being run by them without anyone necessarily realising that anything very fundamental has changed. There’s a big probnlem with that, though, and that’s that Gammu has a very significant Bene Gesserit presence – they have a whole Keep there, Miles Teg is involved enough in planetary defence that the Sisterhood seems to be either responsible for that or is at least a big enough presence onworld to have a say, and so on.
And they’ve been here for generations – the Tleilaxu keep hatching them Duncan Idahos, then those Duncan Idahos keep getting assassinated before they come of age (presumably because the Tleilaxu don’t want the anti-Imprinting stuff to be discovered until they decide it’s time to unleash their anti-Bene Gesserit weapon), they’ve been present there for at least long enough for a bunch of Duncan Idahos to come and go – the one who’s around in this novel is the twelfth, so the project has probably been going for well over a century. In addition, we know from God Emperor of Dune that the Bene Gesserit were active on Giedi Prime back then, where they play a key role in uncovering a cult that worships Alia, so they’ve probably been about for at least that long.
Here’s the problem: if the Bene Gesserit have been on Gammu for generations running this project, you’d expect them to have a much tighter handle on what’s going on with the local government than they seem to. Their influence ought to be pervasive, and they should be twigging to the Honoured Matre infiltration of key institutions much earlier on. If it were a matter of the Matres recruiting Bene Gesserit defectors, that would be something, but as it is it really comes across as the Bene Gesserit (and Miles Teg as their security guy) utterly dropping the ball with what’s happening onworld to a truly unusual extent. They should have the planetary government finely-tuned to their specifications, they should twig to outside influences fucking with that with uncanny easy, and they should know way more intelligence on the people who are coming back from the Scattering in general than they seem to do.
Then again, that would require Frank Herbert to have arrived at firm ideas as to what it’s like out there among the Scattered worlds, and he doesn’t seem to have any ideas for major Scattering factions here beyond “regular factions from the Old Empire, but tweaked a bit”. Fundamentally, the Scattering was a cheque too big to cash whilst still making the series feel meaningfully of a piece with what came before. By rights, the scions of this universe-hopping diaspora should be transformed in ways which are utterly unexpected, to the point where they no longer appear tonally or stylistically appropriate to the Dune universe specifically because they’re from other universes. Instead, we get “what if there were a dommy mommy who was as muscular and aggressive as a Fish Speaker and subtle and clever as a Reverend Mother, and she wanted to spank you on the butt and sexytimes you into willing slavery?” or “what if there were people who came back who were a bit like Tleilaxu, maybe, but different, but I’m not specifying details on what’s different about them yet?”
This gives the impression that Herbert is desperately mirroring and reconfiguring and retconning bits of his universe in search of something to hang a plot on and unable to find one which definitively breaks from Dune and the spice, which surely, surely, must be the whole point of God Emperor of Dune if anything is. Here we get to the basic problem with Heretics of Dune – the one which would still be there even if Herbert dialled back on the horny. Ultimately, this is a book which Herbert never intended to exist. The original trilogy told a story he’d been workshopping as far back as the first novel; God Emperor of Dune offered as comprehensive a capstone to that as could be. Heretics, on the other hand, smells of being the book you write when there’s a big movie coming out of your work and the publishers will offer you generous terms for yet another sequel.
At a stretch, I suppose you could argue that the point of Heretics of Dune is “failure to launch”; the truly vital and dynamic forces of humanity left on the Scattering and never looked back, and what’s left is the husk of the Imperial culture left behind due to an inability to imagine a life away from the established pattern, or because their institutional structures were too closely tied to stuff only available in the Old Empire like the spice, and now the Bene Gesserit’s faildaughters who couldn’t hack it out in the wider multiverse and have come back to old haunts for want of better options.
That would certainly track with other stuff going on with the setting. The main body of the Fish Speakers have declined to the point where they are essentially vassals of Ix, suggesting that Herbert didn’t really have much idea for what to do with them post-Leto – something of a letdown given the potential they had under Siona and her Duncan’s leadership. By having them fade away and join Ix, Herbert is basically signalling that they’re never going to be all that important, because I think by this stage he realised on some level that despite teasing Ix since the first book, he was never actually going to bother to do very much with the place; Hwi Noree and her plotline in God Emperor of Dune is the most Ix content we get, and this tells us startlingly little about Ix, probably because Herbert just didn’t detail it very much.
If “failure to launch” is the big theme, this puts Heretics in the position of casting the wheat aside to focus on the chaff – a challenging prospect to make a compelling story out of. Perhaps the best way this angle could have been developed would be to set aside the big galactic politics stuff entirely – commit to having the Old Empire be a true backwater where events of major interstellar importance simply don’t happen any more because all the action is out in the Scattering, and do a doomy little coda focused on Rakis and its priesthood as they scrabble to find meaning in a world where their God has literally disintegrated. It would be much more personal in scale than Heretics, but it would be just as apt a farewell to Rakis as the storyline we get here.
Beyond a concept like that, if the spice-focused Old Empire’s way of doing things has run out of road there’s not much more to tell about it beyond depicting its final fall, which this takes altogether too long to get around to. In its earlier sections, the novel does provide more of an inside look at the scheming of the Bene Gesserit and other factions than we’ve had before, with Rakis as an important but not sole field on which this game plays out, rather than Dune being utterly central and the factional stuff colouring what goes on there; that, at least, offers novelty. On the other hand, spending a lot of time on the finer points of conspiratorial logistics that past novels would have glossed over is a good way to eat up page count and offer the impression of plot progression whilst concealing how thin that plot actually is, and how short the novel is on truly new ideas or substantive developments of prior concepts.
Likewise, the last section of the novel is highly action-packed – there’s more exciting fights in this than there are in the last three books by quite some margin – but just as the conspiracy and politicing feels like the sort of stuff that past novels would have got through substantially more briskly or kept offstage, here the action sequences seem to be catering to spectacle to make up for the lack of substance. In the original Dune, we didn’t get the blow-by-blow account of Paul’s forces’ advance on Arrakeen, we got time jumps to the really important bits of the conflict; an awful lot of Heretics feels like the sort of thing which would have been delegated to a time jump in prior novels, an exercise in Herbert offering us spectable to make up for a lack of substance.
Some of that spectacle is rather interesting. In parallel with Duncan getting molested, poor Miles Teg suffers his own torture – captured by agents of the Honoured Matres, he’s subjected to an interrogation device known as the T-Probe (no, not the T-Probe!), a sequences which again ends up weirdly kinky when they start putting electrodes on his dick. The experience unlocks super-abilities of his own – not implanted by the gholas, but the product of his Atreides heritage, including super-speed and a sort of prescience which can overcome the Siona gene and perceive no-ships (which suggest it works on a somewhat different basis to that exhibited by prescient characters prior to this).
That’s all a bit silly and grimdark, but it also leads into some cool action sequences, and between Teg’s journey incognito to try and find allies on the mean streets of Gammu and Duncan and Lucilla’s own fugitive experiences, we get a sense of Herbert exploring the idea of big city deprivation as an ecological force that does damage to its inhabitants. At its worst, this feels a lot like the sort of scaremongering around big multicultural cities common on the right, but at its best this, plus the greater embrace of technology in the setting due to the old taboos fading, makes this feel like Herbert flirting with having a go at this whole cyberpunk thing the kids seem to be into these days.
And that’s another example of an alternative, better novel which Heretics of Dune suggests but doesn’t quite deliver on – alongside the low-key story about a gradually failing community of Leto cultists on Rakis I mentioned earlier, Herbert could have given us a standalone non-Dune erotic cyberpunk novel about characters on the run from a shadowy femdom conspiracy in a grimdark city. It’s not exactly a highbrow literary concept, but if you put mirrorshades on the Honoured Matres they could strut into any of William Gibson’s sprawl novels without looking out of place in the slightest.
Such a book could also be a chance for Herbert to exorcise some of the other impulses that creep in here. The concept of “chairdogs” showed up in Herbert’s non-Dune novel Whipping Star and also appear here, and they’re exactly what they sound like: genetically engineered doggos who serve as chairs. This just feels like an unearned exercise in weirdness for the sake of it, without in-universe justification. At least the suspensor chairs of previous volumes had the advantage of being able to adjust their height to suit the user, but there’s no convincing advantage offered for using furniture which presumably needs to eat and poop from time to time.
On the other hand, I was quite interested in some of the revelations we get about the Tleilaxu here, in which it turns out the inner circle of the Tleilaxu have been using the ghola memory recovery technique to perpetuate themselves for millennia, and are a hidden sect of “Zensunni Sufis”. Just like the Bene Gesserit outwardly appear to be some manner of religious order but are actually atheistic scientists who treat religion like a tool, the Bene Tleilax outwardly seem to be irreligious scientists but are secretly a cult that cleave closely to their religion.
Given how the Tleilaxu Masters all look like horrid little goblins and talk like supervillains, this would seem Islamophobic except everyone in Dune ends up talking like a supervillain sooner or later, and because it’s evident that despite the way they bullshit themselves they clearly haven’t maintained the integrity of their religion in the slightest. For one thing, they can’t have been using the ghola memory recovery technique before Dune Messiah, because that’s the story where that breakthrough is discovered in the first place, which means the very basis of their leadership has changed in the past 5000 years; for another, they truly believe that God Emperor Leto was not God, but his Prophet, which means that despite their Zensunni and Sufi philosophical roots they are not Muslims by any widely-accepted definition (and Leto, if he knew about their inner beliefs, would have probably thought they were total idiots who were failing to learm the lesson he was beating into humanity).
And then, of course, there’s the big reveal about their axlotl tanks – which it turns out are women reduced to the status of breeding equipment, in a deeply horrid body horror fashion. This is another idea which is so horrid that I can see why people would flinch back from it, but on the other hand it does at least have some manner of thematic and narrative logic to it; one thing which has been fairly consistent about the Tleilaxu across the series is that their technology has this whiff of dehumanisation about it, and that takes the idea to a horribly logical conclusion.
Further, it really underscores the differences between them and the Bene Gesserit – who, recall, have retained the Butlerian Jihad’s taboos against certain types of reproductive technology. This in turn plays into the theme woven throughout the novel of these mirrored opposites; you have the ancient Mentat warrior Miles Teg trying to reawaken the memories of the child Duncan Idaho who hides the memories and skills of an ancient Mentat warrior within him. You have the Bene Gesserit and the Tleilaxu, the Bene Gesserit and the Honoured Matres, and the Tleilaxu and the Honoured Matres all being odd mirror images of one another. You have the Harkonnen homeworld cleared of Harkonnens and setttled by the folk of Caladan with all their Atreides heritage, only for them to slide back towards Harkonnen ways. The idea that there is something of ourselves in our opposites is emphasised constantly.
But for every bit of Heretics of Dune where you think Herbert is doing something elevated and clever, there’s another bit where he’s doing the goofiest fucking shit you’ll ever see in this series. There’s even a joke about “three P-O” being a term for the sort of person who “surrounded himself with cheap copies made from déclassé substances”, which is delivered in such a belaboured and heavy-handed way that Frank might as well be waggling his eyebrows at you and poking you in the ribs and going “eh? Eh? You get it? Because Star Wars sucks and stole my best ideas and dumbed them down, right?”
Well, Frank, maybe George Lucas did do that, but he won’t need to dumb things down all that much from where they are here. Heretics of Dune feels like the lowest common denominator 1980s action movie of the franchise for half of its page count (there’s even a bit where Taraza visits Miles Teg to lure him out of retirement, as in countless 1980s actioners from Commando to the Rambo sequels), and for the other half it feels like Herbert spending interminable amounts of time setting up something to happen later, rather than just getting on with it. I’d say “why would Lucas even bother stealing anything from this?”, but hey, he gave Amidala and Anakin that meetcute in The Phantom Menace when Anakin is absurdly too young for her, so maybe he borrowed creepiness around underage kids from this, that’s fine.
Look. It’s quite clear why Heretics of Dune is the way it is. Bev Herbert, who had been Frank’s regular sounding board, source of encouragement, manuscript typer and general collaborator and supporter during the writing of the previous novels, was terminally ill. Where she’d have previously been providing all that help, as well as I imagine saying “Settle down, Frank…” when he started getting too horny in his writing, instead Frank was obliged to divide his time between beavering away on Heretics of Dune and caring for Bev as her condition deteriorated. In an afterword to Chapterhouse: Dune, Herbert would allude to there being some matters of personal care that Bev couldn’t bear letting anyone other than Frank helping her with, which kind of tells you all you need to know about how grim things were getting.
Under such circumstances, it’s totally forgivable if someone ends up off their game; it would be very unusual if someone turned out their best work at such a time. That said, understanding the conditions the novel was written under doesn’t magically make it better.
Frank Ruins It For You Here If:
- You find the Tleilaxu crypto-Muslims much more offensive than the Fremen crypto-Muslims and the axlotl tank reveal is too sickening for you to stomach.
- You don’t want to read about an underage teen boy getting molested by an Honoured Matre.
- You’re not keen on a faction based around what is, from an in-universe perspective, pretty undeniably rape.
- You prefer Dune books where stuff of substance actually happens throughout the novel, instead of all in a rush at the end.
Read This If:
- You just can’t get enough dommy mommies, you wish the Bene Gesserit were less coy, and you’re willing to take the Honoured Matres stuff as a horny fantasy that doesn’t reflect things you think should actually happen in real life.
- You want a glimpse of how Frank was adapting to the cyberpunk era.
- You’re as big of a Duncan Idaho fan as Frank Herbert is and want even more Duncan stuff.
- You’re genuinely fond of the Bene Gesserit for non-fetish reasons and you want a story which puts a lot of spotlight on them.
- On reading ahead in this review you’ve decided you want to give Chapterhouse: Dune a go; unfortunately, Heretics of Dune is the essential homework you need to do if you want to fully enjoy the genuinely good bits of Chapterhouse.
Consider Stopping Here If:
- The Honoured Matres stuff ruins it for you.
- You outright dislike the characters; many of them will be coming back next time.
- You’re satisfied with the conclusion of this one as an ending that’s full of exciting possibilities for the future but also draws a line under the saga of Arrakis/Rakis.

It is around ten years after Heretics of Dune. Rakis has been destroyed, but the spice endures: one surviving worm was smuggled off-world by Odrade and Sheeana, and brought in a no-ship to Chapter House, the hidden headquarters planet of the Bene Gesserit. Now, for the sake of securing their own source of the spice, the Sisters have converted the worm to sandtrout and unleashed them on the planet, accepting that its ecosystem will ultimately become like that of Rakis as the worms encapsulate moisture and produce worms.
The no-ship has been parked onworld, now a secure containment facility for certain individuals who cannot as yet be allowed to roam freely. There’s Scytale, who apparently was promoted from Face Dancer to Master somewhere along his chain of ghola lives, and who is now the last of the Tleilaxu after the rest were genocided by the Honoured Matres. There’s Murbella, the Honoured Matre defector, who has established a fierce mutual sexual bond with Duncan. And there’s Duncan himself, who cannot leave the ship because as a clone of someone from 5000 years ago he lacks the Siona-derived gene which would render him invisible to prescience – so if he left the no-field, the Matres’ enslaved Guild Navigators would find him, and lead the Matres to Chapter House.
And that’s a problem, because the Matres are intent on destroying the Bene Gesserit – ideally after extracting their secrets from them. In the face of the Matres’ violence, which acknowledges no limits and spits in the face of the Great Convention, the Bene Gesserit have been pushed to extremes of their own. Already they have gained the secret to making a viable axlotl tank from Scytale, and have used this to make a ghola of their own – a ghola of Miles Teg, their ultimate military commander, who when his memories awaken will have crucial intelligence on the Matres as well as the Guild planet of Junction, where the Matres have made their headquarters.
Presiding over these grim tasks is Odrade, who is now Mother Superior of the Bene Gesserit. Yet when she was on Rakis, Odrade found a hidden cache of spice left behind by the God Emperor, in which he also hid a last taunting message for the Bene Gesserit warning them that if their order did not find a higher purpose for itself than mere survival, it risked irrelevance and extinction. So even as Odrade advances her audacious plan to bring the Matres to heel, she takes time to observe the little things and savour the last days of Chapter House’s old way of life, which between the changing climate and the political upheaval which will occur if Odrade’s plan comes to fulfillment will be lost forever…
This is the first time since the original trilogy that there isn’t a millennia-long time skip and a near-total turnover of characters from novel to novel, which makes the shift from Heretics of Dune and Chapterhouse: Dune all the more extraordinary; whereas Heretics saw Frank’s horniness escaping containment and running riot in a story where he was stacking up too many characters and narrative strands and really giving sufficient nourishment to any one of them to allow them to thrive, Chapterhouse represents a marked improvement.
It’s not un-horny – it wouldn’t be Dune if that were so – but the horniness is deployed more sparingly and more thoughtfully (except for one seriously bad decision which I will get into later). It’s still got tons of characters – almost everyone of significance who was alive at the end of Heretics of Dune comes back here – but Herbert does a better job of triaging who gets focused on and who’s a supporting figure. This helps make the plot seem more focused, particularly since Frank actually has a core thematic thrust he wants to build the novel around here and which is well-served by the character he chooses to focus on.
Specificially, Chapterhouse: Dune is primarily Odrade’s story; we primarily follow her, cutting away to a few other viewpoint characters in alternating chapters but with Odrade as the through-line carrying things through to the end. Even after her death towards the end, she remains a presence thanks to the Bene Gesserit pooling of Reverend Mother memories – dubbed here the Sharing – which means that “Odrade Within” stays on to guide Murbella in her new role as joint Mother Superior of the Bene Gesserit and Great Honoured Matre, having won the former office by saving Odrade’s last memories in her dying moments (and being confirmed in the position by the council) and the latter by killing the previous Great Honoured Matre, because leadership of the Matres basically works on Sith rules.
And leadership is the theme here – specifically, it’s an exploration of how leadership can be exercised in a way which does not elevate the leader above the community. The latter is both the mistake the Honoured Matres make and also the thing which Leto II was trying to force humanity into veering away from; the former is the Bene Gesserit ideal which Odrade attempts to live, as she works to find a purpose for the Bene Gesserit amounting to more than merely perpetuating the survival of the Bene Gesserit.
This, then, is another political philosophy novel from Herbert, though it’s also one where he seems to be taking a broader view than the right-libertarian leanings he expressed in real life and which colour God Emperor of Dune. After all, the Bene Gesserit here are absolutely not a libertarian organisation, and the idea of checks and balances he explores here is rooted in the idea of the community exercising continuous observation of and commentary on its leaders, up to the point of challenging their leadership. (There’s one bit where Odrade has to face a leadership contest, for instance.) As well as selecting people for her Council who are willing to argue with her and push alternative views, Odrade is just as subject to panopticion-like surveillance as the prisoners of the no-ship.
What results isn’t democracy as such – there’s communities which are collapsing bit by bit as the spread of the desert transforms the ecology of Chapter House, the people in there aren’t Reverend Mothers and don’t get to vote Odrade or her policy out, they just have to accept it and adjust or join one of the Bene Gesserit groups heading out into the Scattering (Odrade sending waves of these in case the main body of the Bene Gesserit gets wiped out).
It is, however, a fascinating thought experiment in how the Bene Gesserit would actually govern themselves, given what has been established about them in prior novels, and a deeper dive into the core of the organisation than we’ve received yet, and a story which emphatically places women at its centre without either excluding sexuality or making it excessively prominent (even given the basic premise of the Honoured Matres). It’s like The Name of the Rose for the Bene Gesserit – not in the sense of there being a murder mystery, but in the sense of providing a snapshot of a way of life that’s on the verge of either total transformation or utter extinction.
That’s fascinating for several reasons, none of which require you to agree with or even engage with Herbert’s real views – all flavours of political philosophy sooner or later run into the problem, repeatedly stated here, that regardless of whether or not you believe power corrupts, it’s hard to argue with the idea that people who like the idea of abusing power will tend to try and seek it, and if you can’t filter that out or convince them to change their priorities then whatever system of governance you plump for is going to go awry. The Bene Gesserit have options here we don’t have access to, of course, but the thought experiment is still valid.
Lest anyone think that Chapterhouse: Dune is solely about highbrow questions of political philosophy, I should cover the horny aspects too. In this case, a lot of it is based around the Honoured Matres, but not all of it; Murbella and Duncan Idaho are now in a conensual relationship and that involves a lot of scenes where they discuss stuff pre- or post-coitally, and also focuses a lot on the idea that the Bene Gesserit don’t entirely trust love and tend to encourage members to tamp it down a bit, what with Lady Jessica’s love back in the day having spawned first Muad’Dib who in ithe Tyrant Leto.
In contrast, the Honoured Matres not only give full reign to their emotions, they’re basically ruled by their desires – if they want something, they take it, if someone thwarts them, they get angry about it and react with excessive and horrible violence. Remember how I told you their leadership succession works on Sith rules? Well, the idea that the Jedi don’t go in for emotions whilst the Sith are a dizzy whirlwind of unfettered emotions is lifted directly from here – which, being published in 1985, hails from well before that idea was really baked into Star Wars. I can only assume that George Lucas looked at that “three P-O” joke and decided that if Herbert was going to accuse him of stealing, he may as well steal for real.
The thing Lucas didn’t steal was Herbert’s Barely-Concealed Fetish, not really concealed by this point. The Reverend Mothers speculate that the Honoured Matres may have gained some of their Bene Gesserit techniques by enslaving a Reverend Mother through the forbidden technique of hot lesbian action. Eventually, we learn that the Matres were the result of an alliance of Fish Speaker and Bene Gesserit-derived factions in the Scattering, which means that by the end all three of Herbert’s dommy mommy factions have been fused into a new Sisterhood under Murbella, Domme Empress of Dune. All of this is combined with genuinely interesting thoughts about the nature of power and politics and collective consent and whatnot, so it’s not like the story is solely about Herbert’s kink, but you can see how it can’t be entirely overlooked.
That’s particularly the case when you consider what’s going on with Duncan Idaho, who having been given secret Imprinting-resistance instincts by the Tleilaxu has now been teaching male Bene Gesserit agents his secret cock-fu technique, so they can go forth into the wider galaxy as secret agents the Matres can’t flip. How does he teach them, Frank? It’s not genetically instinctual in them the way it is in Duncan, it’s a skill they need to learn. I know they go to Sheeana to polish their skills, but I feel like they’ll need some, ah, hands-on training from Duncan before they’re ready for that. But you won’t ever admit that, you bitter old homophobe, just like you’ll die without reconciling with the son you exiled for being gay.
The nadir of the sexual content in this novel – and, I would submit, all the Frank Herbert-penned books – is the bit where Duncan Idaho decides he doesn’t want to awaken the ten year old Miles Teg ghola’s memories of previous lives through emotional abuse, like Miles Teg did to him in the previous book, but decides it’s kinder to get Sheeana to attempt Imprinting him, since he’s theorised that Miles’ original mother gave him some anti-Imprinting training of her own to protect him from Bene Gesserit politics. It works, but only after a scene in which a bunch of characters get together to watch a child get abused by one of the other characters.
This is just horrid, especially since it’s framed as somehow being the kinder (but, it is emphasised, still cruel) way to do it compared to the regular way. This indulges in the sort of nudge-nudge, wink-wink double standard applied when boys of a certain age get taken advantage of by women in circumstances where if the gender of one or both of the individuals in question were flipped, people would rapidly recognise something exploitative and unacceptable had happened. For crying out loud, Frank, fucking South Park was able to recognise that double standard and unambiguously call it out without both-sidesing the issue, what the fuck is your excuse?
To add insult to injury, Frank Herbert died before tying off all of the loose ends in this one. The action closes in the earliest stages of the Bene Gesserit and Honoured Matres merging, so we don’t really have Frank’s version of what that would look like. Sheeana, Duncan Idaho, Miles Teg, Scytale (who’s concealing a canister inside himself containing the samples necessary to make gholas of Paul Atreides, Chani, Stilgar, and all manner of other characters from earlier in the series), and a bunch of Bene Gesserit who aren’t keen on the new order take off in the no-ship to realms unknown – we don’t know where Frank was going to have them end up, and whilst Chekov’s Ghola Cells suggests that he was probably going to have Paul and Chani reborn, we don’t know what he was going to do with them.
Most of all, we don’t know what the deal is with Daniel and Marty – two elderly people puttering about in their garden that Duncan Idaho can somehow perceive through his perception of a mysterious energy network pervading the cosmos, with which these entities try to catch the no-ship when it leaves Chapter House only for Idaho to use his perception of the net to evade them. Their inclusion is deeply, deeply odd; one could almost imagine them as a metafictional cameo by Frank and Bev Herbert, it’s so strange. (I’d call it Lynchian, like the old couple who seem to be pulling the strings in Mulholland Drive, except the bits of Lynch it reminds me the most of are all stuff Lynch made comfortably after Chapterhouse: Dune came out.)
Still, we do have some fairly major hints as to what Daniel and Marty’a origins are, even if we aren’t yet sure how they are able to exert such apparent power behind the scenes: it’s quite evident, both from Idaho’s observations of them and the conversation they have in the final chapter, that they are ascended Face Dancers who got free of the control of the Tleilaxu Masters and turned the tables on them. It’s been strongly hinted throughout the book that these are the Ones of Many Faces that the Honoured Matres are fleeing from – for the Matres, as well as conquerors, are refugees, fleeing back to the Old Empire to avoid these foes.
(These hints include the Futars – buff catboys apparently genetically engineered to hunt Honoured Matres, which is the sort of thing which would be in the Tleilaxu wheelhouse. The Great Honoured Matre keeps some pet catboys she fucks to show off how she can control them, because Frank has got to add a bit of horny to all his ideas.)
My personal theory is that Daniel and Marty aren’t even baddies or particularly hostile to the rest of humanity. We’ve been told over and over again, through this book and Heretics of Dune, that one of the Bene Gesserit objections to the Matres is that if they keep using excessive violence all the time like they do they’re going to provoke an inevitable backlash. My headcanon here is that Daniel and Marty are using the Old Empire as a containment unit – exiling unwanted trash from the Scattering there to get them out of the way of the Scattered peoples, and cultivating the remaining cultures in the Old Empire in the hope that they’ll be able to be transplanted into the wider universe in due course.
Either way, it’s irritating that in the sequel books they wrote, allegedly based off Frank’s notes for Dune 7, that Brian Herbert and Kevin J. Anderson decide to ignore all of those hints and make Daniel and Marty personas used by secret robot survivors of the Butlerian Jihad. It’s in keeping with the pulpier, less philosophical, and generally more sci-fi action take on Dune the Brian and Kevin books apparently go with, but it’s still an annoying development, not least because of the extent to which it’s contradicting Herbert’s own hints.
Generally speaking, Frank Herbert is a writer who plays fair with the audience, at least in terms of not wasting their time with outright red herrings. A particular plot thread might not develop the way you expected, but if it does take a sudden turn it will either do so because stuff already established in the story cause it to change course, or because a previously hidden factor has arisen. If Frank was setting up Tleilaxu, then all the precedent of the preceding six novels suggests that his intention was Tleilaxu, not General Grevious’ dullard cousins.
Of course, it was always going to be the case that the post-Frank Dune books were going to be miserable; that was locked in once Brian Herbert decided to go with Kevin J. Anderson as his “collaborator” (I generally assume Anderson writes everything working off bullet points jotted on a napkin by Brian.) Kevin, with the best will in the world, is a perennial tie-in fiction guy who got his name in the industry by being able to reliably churn out more or less acceptable Star Wars stuff – it’s obvious he’s going to veer towards turning Dune into a pulpy Star Wars adventure, and equally obvious that he’s not going to think too hard about the underlying themes or philosophy of the series because he’s used to working on franchises where other people do that, they just need him to rattle out page-turningly readable prose for unfussy readers to skim through.
I’m not saying that to be horrid – that’s a legiitmate style of writing and a perfectly cromulent way of making a living. But it’s not the CV you want for someone to write Dune novels – if you want to replace Frank Herbert, you want an absolute weirdo who’s unafraid to wave his freak flag high and has a knack for making it sound terribly deep and intelligent to do so. A guy whose mostly prized for his ability to produce commercially viable candyfloss fiction that won’t spook the horses is absolutely not the person you call to fill that hole.
So ultimately, the big problem with Chapterhouse: Dune from a structural perspective (the molestation scene, whilst terrible, could be substituted with something else without doing significant damage to the structure) is that it’s got these dangling threads that don’t get resolved… but that was also true of all the prior books in the series, at least two of which (Children of Dune and God Emperor of Dune) were initially meant to be the conclusion. There’s entire stories to be told about what the God Emperor-era Duncan Idaho and Siona got up to after that novel, or how Ghanima’s life played out during Leto’s early rule, which Frank outright glosses over in time skips; even though he was toying with notes for a Dune 7 which directly followed this, we don’t know that he wouldn’t have changed his mind and done another thousand-year time skip after this novel.
And ultimately, I think Chapterhouse does make a lot of sense as a final novel. Sure, we’ve got very weird stuff going on out in the Scattering, between Daniel and Marty on the one hand and Sheeana and Duncan’s renegade no-ship in the other, but by this point I think it makes much more sense to leave the Scattering as this big, vast mystery, an unknowable gulf where people go to have adventures beyond our ken, rather than actually exploring it. And yes, the Bene Gesserit must fundamentally change here, but for precisely that reason I think it makes sense to say farewell to the Old Empire at this point, now that the Bene Gesserit are going to transform into something fundamentally different from the outfit we were introduced to back at the start of the first book when Reverend Mother Helen showed up to get Paul to stick his hand in her box.
Gollancz package God Emperor of Dune, Heretics of Dune, and Chapterhouse: Dune in a big handsome compilation they call The Second Great Dune Trilogy, and you can kind of see them as a trilogy – God Emperor of Dune is about a very masculine type of strongman autocracy, Chapterhouse: Dune is a meditation on a very female-coded type of collective self-governance, and in between Heretics of Dune evokes the morass of chaos which happens when different factions pull in all different directions – suddenly, there’s a point to it after all!
Perhaps the biggest achievement of Chapterhouse: Dune is that, now that I’ve read it, I don’t regret reading Heretics of Dune. Heretics is a pain to get through, but establishes essential context and character background without which I think Chapterhouse would be much harder to tackle – and bar for that one scene with Miles Teg being abused, I think Chapterhouse is an excellent way to end Dune. When did Frank Herbert ruin Dune for me? Well, he came close with Heretics, but then he saved it – so he didn’t ruin it at all. At least, not during his lifetime…
Frank Ruins It For You Here If:
- You think it was bad taste for him to die before he tied off the loose ends here.
- You find the scene of Teg being molested by Sheeana unforgivable.
- You think it’s kind of silly that with every other religion having been syncretised to the point of being near-unrecognisable in this utterly far future, there’s suddenly a hidden community of Jews whose practices basically haven’t changed for hundreds of millennia, when in real life Judaism has evolved significantly even within recorded history.
- You don’t mind that bit, but you do mind that the Jews turn out to be so ancillary to the plot that I could do the entire review without mentioning them; seriously, you could cut them out entirely and provide another avenue for the storehouse of Reverend Mother memories to get to Murbella and it would make absolutely no difference.
Read This If:
- You don’t mind that it ends on a cliffhanger that would be resolved in Brian Herbert and Kevin J. Anderson’s horrible sequel novels – or you’re willing to reinterpret it as a full ending.
- You’re willing to grit your teeth and brush past the Teg molestation scene.
- You want to go deep inside the Bene Gesserit and meditate upon their ways.
- You want to read about an epic struggle between the dommy mommies we’ve known and loved since the first book and another faction of dommy mommies whose leader fucks big muscley catboys to show off how dominant she is.
Consider Stopping After This If: You have the slightest shred of self-respect.
The Idle and Unimaginative Cash-Ins That Brian Herbert and Kevin J. Anderson Have Shat Onto the Market
Fuck off, I’m not doing these.
Frank Ruins It For You Here If: You think, correctly, that he should have included a clause in his will forbidding his estate from putting out new Dune works.
Read This If: Your standards are so low and your Dune fandom is so high that you’d eat pigshit from the gutter so long as it was packaged as Pigshit of Dune.
Consider Stopping After This If: You realise it’s time to get help.






































